Often we hear and read of theologians claiming that God exists "outside" of time and yet one can look in vain to find such language ever used in the Bible. They simply do not understand the nature of time. They think that time is a "dimension" or "sphere" rather than a measurement of things that have a beginning and end.
God does not exist outside of time, He just cannot be measured by time. The best way to illustrate time is to take a tape measure. A tape measure has a clip at the end which a carpenter hangs on a beginning point and then stretches the tape out to measure an ending point. That is what time is. Time is a measurement of things that have a beginning and and ending point. God exists "before" time simply because God has no beginning point to measure and God exists "when time shall be no more" because God does not have an ending point.
Time has a "beginning" point - "In the beginning was the word" - Jn.1:1a. In context John is speaking about all things that have come into existence or have been created. The very first thing God created can be measured by time as that thing has a "beginning" point. Everything created by God in Genesis 1 has an ending point as this present creation as it presently exist will cease to exist and will be rejuvenated (regeneration) and that "new heaven and earth" will have no ending point and thus "time will be no more" because time is a measurement of things that have a beginning and ending point.
So God does not exist "outside' of time as though time is a dimension or alternative universe - He exist with time but just cannot be measured by it. Therefore, the Bible use terms like "before the foundation of the world" to describe God and His purposes that existed prior to the "beginning" of what can be measured by time. However, the words "before the foundation of the world" or "from the beginning" make no sense if God exist "outside of time" as though time were a "dimension" or "sphere" of existence. The New Testament writers would use the Greek preposition "apo" with regard to God and time if God existed "outside" of time as a dimension or sphere. Beginning Greek students know that "apo" when put in a graph depicts something "outside" a circle while the Greek preposition "ek" would be graphed as originating within the circle going to the outside. Nowhere in Scripture does any writer use such langauge with regard to God and time that would depict him "outside" of time. He does not exist outside of time, but simply cannot be measured by time as he has no beginning and no ending.
So, in Ephesians 1:4 when Paul says "before the beginning" he simply means before time could measure anything with a beginning point, God chose "us" in Christ in a pre-faith pre-time state. The objective of that pre-time action was to achieve in time (note the word "should" translates a present tense infinitive) that the elect should be set apart to what constitutes salvation that takes place in time. The very first act of sanctification in time is "sanctification of the Spirit and belief of the truth" (2 Thes. 2:13) as Paul says we were "chosen TO salvation" in time and what first constitutes salvation in time is setting apart by the Spirit and belief of the truth.
So Ephesians 1:4 repudiates both corporate election to a type of salvation as what was actually chosen was "us" and it repudiates foreseen faith as the objective of pre-time choosing was to salvation that is inclusive in time of "belief of the truth." So, "as many as were ordained to eternal life believed" (Acts 13:48).
What are some of your thoughts on this?
God does not exist outside of time, He just cannot be measured by time. The best way to illustrate time is to take a tape measure. A tape measure has a clip at the end which a carpenter hangs on a beginning point and then stretches the tape out to measure an ending point. That is what time is. Time is a measurement of things that have a beginning and and ending point. God exists "before" time simply because God has no beginning point to measure and God exists "when time shall be no more" because God does not have an ending point.
Time has a "beginning" point - "In the beginning was the word" - Jn.1:1a. In context John is speaking about all things that have come into existence or have been created. The very first thing God created can be measured by time as that thing has a "beginning" point. Everything created by God in Genesis 1 has an ending point as this present creation as it presently exist will cease to exist and will be rejuvenated (regeneration) and that "new heaven and earth" will have no ending point and thus "time will be no more" because time is a measurement of things that have a beginning and ending point.
So God does not exist "outside' of time as though time is a dimension or alternative universe - He exist with time but just cannot be measured by it. Therefore, the Bible use terms like "before the foundation of the world" to describe God and His purposes that existed prior to the "beginning" of what can be measured by time. However, the words "before the foundation of the world" or "from the beginning" make no sense if God exist "outside of time" as though time were a "dimension" or "sphere" of existence. The New Testament writers would use the Greek preposition "apo" with regard to God and time if God existed "outside" of time as a dimension or sphere. Beginning Greek students know that "apo" when put in a graph depicts something "outside" a circle while the Greek preposition "ek" would be graphed as originating within the circle going to the outside. Nowhere in Scripture does any writer use such langauge with regard to God and time that would depict him "outside" of time. He does not exist outside of time, but simply cannot be measured by time as he has no beginning and no ending.
So, in Ephesians 1:4 when Paul says "before the beginning" he simply means before time could measure anything with a beginning point, God chose "us" in Christ in a pre-faith pre-time state. The objective of that pre-time action was to achieve in time (note the word "should" translates a present tense infinitive) that the elect should be set apart to what constitutes salvation that takes place in time. The very first act of sanctification in time is "sanctification of the Spirit and belief of the truth" (2 Thes. 2:13) as Paul says we were "chosen TO salvation" in time and what first constitutes salvation in time is setting apart by the Spirit and belief of the truth.
So Ephesians 1:4 repudiates both corporate election to a type of salvation as what was actually chosen was "us" and it repudiates foreseen faith as the objective of pre-time choosing was to salvation that is inclusive in time of "belief of the truth." So, "as many as were ordained to eternal life believed" (Acts 13:48).
What are some of your thoughts on this?