This thread is to explore the wrath of God.
Let me start by pointing out that Ephesians 2, 4, 5, 6 all use the word wrath.
For example: 6Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
It is not uncommon to read into the word "wrath" terms such as rage, fury, barely or out of controlled anger.
However, that is not (imo) the type of display or the thinking that should be attached to the use of the word "wrath" as it pertains to God.
Rather, the word should be taken as one rising in opposition to a mater (as one may object in court or raise objections to a proposition) and, having risen in opposition, then settle into an fixed passionate indignation when met with obstinacy.
God will prevail, and when He rises in opposition it should cause great alarm. If He settles in passionate indignation, there should be great dread to those whom such wrath is warranted. However, The ungodly tend to only fear the immediate, so the immediate thoughts of pains endured at death may bring a certain avoidance, and often factor into the dramas of retribution, and theatrics of evangelical appeals.
However, God being settled in opposition should bring great dread. But it doesn't. Why?
Could it be that the term, wrath, is not accurately communicated. Or, is it that the immediacy of obligations causes avoidance, not allowing for any consideration and regard to be given the one who has the authority and ability to destroy both body and soul.
The wrath of God allowed Him to be visited by and talk with Satan in Job, to be "tempted" in the wilderness, and provide a place of everlasting torment. None of which fit the term if one uses the thinking of barely controlled fury or rage. Such use is better for the spoiled brats who don't get their way.
Let me start by pointing out that Ephesians 2, 4, 5, 6 all use the word wrath.
For example: 6Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
It is not uncommon to read into the word "wrath" terms such as rage, fury, barely or out of controlled anger.
However, that is not (imo) the type of display or the thinking that should be attached to the use of the word "wrath" as it pertains to God.
Rather, the word should be taken as one rising in opposition to a mater (as one may object in court or raise objections to a proposition) and, having risen in opposition, then settle into an fixed passionate indignation when met with obstinacy.
God will prevail, and when He rises in opposition it should cause great alarm. If He settles in passionate indignation, there should be great dread to those whom such wrath is warranted. However, The ungodly tend to only fear the immediate, so the immediate thoughts of pains endured at death may bring a certain avoidance, and often factor into the dramas of retribution, and theatrics of evangelical appeals.
However, God being settled in opposition should bring great dread. But it doesn't. Why?
Could it be that the term, wrath, is not accurately communicated. Or, is it that the immediacy of obligations causes avoidance, not allowing for any consideration and regard to be given the one who has the authority and ability to destroy both body and soul.
The wrath of God allowed Him to be visited by and talk with Satan in Job, to be "tempted" in the wilderness, and provide a place of everlasting torment. None of which fit the term if one uses the thinking of barely controlled fury or rage. Such use is better for the spoiled brats who don't get their way.