Edward Irving (1792-1834), a Scottish Presbyterian and forerunner of the Pentecostal and Charismatic movements, translated Lacunza's work from Spanish into English in a book titled
The Coming of Messiah in Glory and Majesty with a Preliminary Discourse, published in London in 1827 by L.B. Seeley & Sons, which included Irving's own lengthy preface. Here are excerpts from Irving's translation:
Lacunza asserts that Antichrist would appear near the end of time:
That there shall be an Antichrist; that he shall be revealed, and publicly declared, towards the last times; and that he shall commit in the world the greatest evils, making formal war against Christ, and all that pertains to him; —these are three certain things, of which no Christian can doubt. -- Vol. I, Part II, Phenomenon III, pg. 259.
Antichrist, Lacunza concludes, would not be just one man:
ACCORDING to all the signs given in the Holy Scriptures, and others, not equivocal, offered to us by time, which is wont to be the best interpreter of the prophecies, the antichrist, or the contrachrist, with whom we stand threatened in the times immediate upon the coming of the Lord, is nothing but a moral body, composed of innumerable individuals, diverse in themselves, but all morally united and animated with one common spirit, against the Lord and against his Christ; -- Vol. I, Part II, Phenomenon III, pg. 260.
As to the harlot woman riding the beast in Revelation 17, Lacunza acknowledges it is indeed referring to Rome:
... the doctors do all agree, that the woman here spoken of is the city of Rome, in other times the capital of the greatest empire in the world, and now the capital and centre of unity of the true Christian church. On this first point, which is not called in question, there is no occasion to tarry. -- Vol. I, Part II, Phenomenon III, pg. 288.
... it is not present Rome which is at all spoken of here, but future Rome alone to which the prophecy hath its determinate application. -- Vol. I, Part II, Phenomenon III, pg. 295.
Rome yes, Lacunza agrees, but
not the Roman Catholic Church of his day, which he calls the true church, rather he pushes this prophecy in Revelation 17 off into the future:
Rome, not idolatrous but Christian, not the head of the Roman empire but the head of Christendom, and centre of unity of the true church of the living God, may very well, without ceasing from this dignity, at some time or other incur the guilt, and before God be held guilty of fornication with the kings of the earth, and amenable to all its consequences. And in this there is not any inconsistency, however much her defenders may shake the head. And this same Rome, in that same state, may receive upon herself the horrible chastisement spoken of in the prophecy; -- Vol. I, Part II, Phenomenon III, pg. 296.
This apostate Christian group termed Antichrist would be:
... slain and destroyed by Christ himself in the great day of his coming in glory and majesty. -- Vol. I, Part II, Phenomenon IV, pg. 321.