http://www.francisnigellee.com/wp-c...h-Not-Pre-But-Postmillennial-Dr.-F.N.-Lee.pdf
Found this today....have to work through and consider it. How do you see it?
Found this today....have to work through and consider it. How do you see it?
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http://www.francisnigellee.com/wp-c...h-Not-Pre-But-Postmillennial-Dr.-F.N.-Lee.pdf
Found this today....have to work through and consider it. How do you see it?
true, but there would seem to be a solid leaning towards what we would call historical pre Mil...Studying what the early church fathers believed on this subject is interesting, but because there is such a variety of eschatological opinions among them, it is practically impossible to determine exactly what they believed.
true, but there would seem to be a solid leaning towards what we would call historical pre Mil...
The good news is that we can read them, but should get eschatology from what the scriptures alone have to say!That is only true for some of them. Besides, there are also much of their writings that have yet to be translated.
The good news is that we can read them, but should get eschatology from what the scriptures alone have to say!
Yes, Historical theology is valuable, just as long as that does not override the Bible....Ultimately, what we believe about anything must conform to the Scriptures, but I think it is wise to consider those who came before us. It isn't a guarantee against heresy, but it helps and also exhibits humility.
I agree which is the only reason I felt a bit of value to posting this.Studying what the early church fathers believed on this subject is interesting, but because there is such a variety of eschatological opinions among them, it is practically impossible to determine exactly what they believed.
Seeking the opinions of godly men, men who've studied the Scriptures, is always good.I agree which is the only reason I felt a bit of value to posting this.
Many think it is more clear cut than it is.
I think it is left unclear on purpose.
Yes....your post speaks for many of us I am sure.Seeking the opinions of godly men, men who've studied the Scriptures, is always good.
Eschatology is not the clearest concept in the Bible. What is clear is that there are aspects of a Christian's life that are valid regardless of one's eschatological view: personal holiness, preaching the Gospel and making disciples. IF we do those things, we have done our part as faithful servants regardless of which eschatological view ultimately proves [most] accurate.
Also: I'm a wary of theologians who claim certainty on things about which the Bible does not grant certainty.
About a year ago when my men's Bible Study was working through Revelation, we studied the commentaries of many different men of God. The ones with the most certainty, in particular, John MacArthur, based that certainty on a series of extra-biblical premises that were not necessarily true. They weren't necessarily false either, but basing theology on arguments that cannot be established with much certainty intra- or extra-biblically, seems a mistake to me.
Studying what the early church fathers believed on this subject is interesting, but because there is such a variety of eschatological opinions among them, it is practically impossible to determine exactly what they believed.

Book of Revelation - Future for us or future for John?I agree with that statement. Nonetheless, it is the scriptures alone and not what the church fathers commented on that must be our source of truth in such matters.
The book of Revelation is almost entirely future....and it is almost entirely chronological. That can only mean a pre-millenial return of Christ and Him sitting on the throne of David for a thousand years. In Revelation 20 where this matter is spoken of, that 1,000 year period is mentioned six times in seven verses. As far as I am concerned it is 'case closed'.
Best wishes.
Book of Revelation - Future for us or future for John?
I'm not arguing, because unless one is a full preterist (and I am certainly not) then there's enough of the future in Revelation to keep me busy.
I believe that the letters to the seven churches were seven letters to seven real churches in Asia Minor in the First Century, AD. I further believe that the seven characterizations remain valid in the 21st Century.
It's 0528 and I'm pressed for time, but to answer your last question: because 7 is completeness. Seven literal churches ordained by God to be representative of all churches.Supersoldier71:
For both.
Primarily it speaks of that particular group of seven churches, yes. But just as Lucifer the devil was prefigured in the King of Babylon in Isaiah 14 so that we look beyond him understanding the true spirit & personality of Satan that worked through that pagan king...the same application can be made concerning those seven churches...the sixth and seventh of them in particular.
If this principle be true then each of those seven churches bespeak of the seven periods of church history with Philadelphia prefiguring the 6th & last years of the age of grace just prior to the Rapture. The seventh church prefiguring the coming church of Antichrist & in union with that awful coming dictator. This position posits the little remnant/faithful church (the 6th) will be raptured but the left-behind church(Laodicean) will be the coming one world church of Antichrist/harlot church which is depicted in union with that coming world dictator as seen in Rev. 17 & 18.
But if this is not true then the promise made to the Philadelphia is negated because there was no rapture during the first century existence of that local church & no evidence that anything evil happened to that local body of Christ.
Have you ever wondered why the Lord Jesus sent just seven letters to the churches of Asia Minor and none of the other churches received such a blessing? Only if the church age theory is correct does this make any sense.
It's 0528 and I'm pressed for time, but to answer your last question: because 7 is completeness. Seven literal churches ordained by God to be representative of all churches.
Either way requires assigning an unusually long period of time to the word "soon".
God bless.
"Soon" when speaking to humans generally means soon or the instructions to follow are useless when one is trying to make himself ready. God knows this and structures His communications accordingly."Soon" in heaven is not the same as 'soon' in any earthly vernacular.
"Soon" when speaking to humans generally means soon or the instructions to follow are useless when one is trying to make himself ready. God knows this and structures His communications accordingly.
What is your basis for applying the same exegetical principle to that particular passage in Isaiah as Revelation?
Contextually they are not the same, nor especially similar. I do NOT see a pre-Rapture Rapture either implied or explicit in Revelation 3:7-13, nor is there anything in the text that states that the Laodiceans will be "left-behind".
It is much more logical to assume that at the very least there may be dual fulfilment of this text, that it happened, and is still to come, but the process that you utilize would have resulted in Scripture that would have been mostly without meaning to the people to whom it was given. That would be highly unusual.
And historically, lots of evil things did happen to those early congregations, that is not really disputed.
And there you go, claiming that beliefs that are within the bounds of orthodoxy, are heretical.P.S. the promise of the Messiah sitting upon the throne of David is the death blow to a number of different heresies: Amillenialism, preterist & partial preterist, Seventh Day Adventist, and Jehovah Witness views & even theistic evolution are destroyed utterly by a good understanding of that prophecy.
Why? Because the Lord Jesus Christ has not yet sat upon the throne of David nor have the kingdoms of this world submitted to Him as the prophecy tells us will happen. Question: but how do we know that the throne of David is earthly and not the same as the throne Christ sits upon at this moment next to the Father?
Here's how:
Zechariah 14:9
9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
The Lord Jesus Christ will rule the world, on earth, from Jerusalem for a thousand years. It is written, it is fixed by the Father, and it will be done.