Part 2 was in the process of being closed.
My point was that Mt 23:1-3 was oral and extrabiblical tradition in the NT.
Matthew 2:23: “and he went and dwelt in a city called Nazareth, that was spoken by the prophets might be fulfilled, ‘ He shall be called a Nazarene.’”
Mt 23:1-3 “Then said Jesus to the crowds and to his disciples, ‘The scribes and Pharisees sit on Moses’ seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice,’’
The reference in Matt 2:23 that he shall be called a Nazarene cannot be found in the OT yet it was passed down by the prophets. Thus, a prophecy which is considered to be God’s Word was passed down orally, rather than through Scripture. This is true for Matthew 23:2-3: Jesus teaches that the scribes and Pharisees have legitimate, binding authority, based on Moses’ seat, which phrase (or idea) cannot be found anywhere in the OT. It is found in the originally oral Mishna, where a sort of teaching succession from Moses on down is taught.
Other extrabiblical and oral traditions acknowledges by the NT writers include
1 Cor 10:4.-a rock which “followed” the Jews. The OT says nothing about such miraculous movement, in the related verses about Moses strinking the rock to produce water(Ex 17:1-7; Num 20:2-13) Rabbinic tradition however does.
1 Peter 3:19 Christ’s journey to Sheol/Hades (he went and preached to the spirits in prison) draws directly from the Jewish apocalyptic book 1 Enoch. Jude 14-15 directly quotes form 1 Enoch 1:9 and even states that Enoch prophesied.
Jude 9 the dispute between Michael the archangel and Satan over Moses’ body, It cannot be paralleled in the OT and appears to be recounting of an oral Jewish tradition
2 Timothy 3:8 the reference to Jannes and Jambres cannot be found in the related OT passages
James 5:17 mentions a lack of rain for three years which is likewise absent from the relevant OT passage in 1 Kings 17.
Jesus and the Apostles acknowledge authoritative Jewish oral tradition (in so doing, raising some of it literally to the level of written revelation). Jesus attacked corrupt traditions only, not traditions per se, and not all oral traditions. According to a strict sola scriptura viewpoint, this would be inadmissible it seems to me.
My point was that Mt 23:1-3 was oral and extrabiblical tradition in the NT.
Matthew 2:23: “and he went and dwelt in a city called Nazareth, that was spoken by the prophets might be fulfilled, ‘ He shall be called a Nazarene.’”
Mt 23:1-3 “Then said Jesus to the crowds and to his disciples, ‘The scribes and Pharisees sit on Moses’ seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice,’’
The reference in Matt 2:23 that he shall be called a Nazarene cannot be found in the OT yet it was passed down by the prophets. Thus, a prophecy which is considered to be God’s Word was passed down orally, rather than through Scripture. This is true for Matthew 23:2-3: Jesus teaches that the scribes and Pharisees have legitimate, binding authority, based on Moses’ seat, which phrase (or idea) cannot be found anywhere in the OT. It is found in the originally oral Mishna, where a sort of teaching succession from Moses on down is taught.
Other extrabiblical and oral traditions acknowledges by the NT writers include
1 Cor 10:4.-a rock which “followed” the Jews. The OT says nothing about such miraculous movement, in the related verses about Moses strinking the rock to produce water(Ex 17:1-7; Num 20:2-13) Rabbinic tradition however does.
1 Peter 3:19 Christ’s journey to Sheol/Hades (he went and preached to the spirits in prison) draws directly from the Jewish apocalyptic book 1 Enoch. Jude 14-15 directly quotes form 1 Enoch 1:9 and even states that Enoch prophesied.
Jude 9 the dispute between Michael the archangel and Satan over Moses’ body, It cannot be paralleled in the OT and appears to be recounting of an oral Jewish tradition
2 Timothy 3:8 the reference to Jannes and Jambres cannot be found in the related OT passages
James 5:17 mentions a lack of rain for three years which is likewise absent from the relevant OT passage in 1 Kings 17.
Jesus and the Apostles acknowledge authoritative Jewish oral tradition (in so doing, raising some of it literally to the level of written revelation). Jesus attacked corrupt traditions only, not traditions per se, and not all oral traditions. According to a strict sola scriptura viewpoint, this would be inadmissible it seems to me.