Well wtitten. The points are salient, especially as they relate to many of my fellow evangelicals. David Lipscomb published a book on this subject many decades ago. I am not willing(at least not yet) to go as far as he suggests in non-participation in the political process, but he makes excellent points in his book on this subject.
David Lipscomb quoting B.U. Watkins in Lipscomb’s book, "On Civil Government: Its Origin, Mission, and Destiny, and the Christian's Relation to It":
“One of the signs of the great Apostacy, was the union of Church and State. Its chosen symbol was a woman upon the back of a seven headed and ten horned beast. It is almost uniformly admitted, among American Protestants, that this is a well chosen symbol to represent the absurd, and unnatural union of Church and State. It is generally conceded, that the woman represents the Church, and the beast the old Roman civil government. This being true, it would appear far more natural for her to be riding the beast, than for him to have his locomotion promoted by the help of the woman! When the State comes forward and proffers its assistance, and the Church voluntarily accepts of such help, it might be a question, which would be the most to blame; the Church for accepting, or the State for offering such assistance. But when the Church gives, unasked, her power to the beast, no excuse can reasonably be pleaded. If the State supporting the Church, is called an adulterous union, I am unable to see, why the union is not equally intimate, and criminal, when the Church supports the State, by participating in all its responsibilities. When the Church offers her fellowship, and co-operation in framing all the laws of the land, and in choosing its judicial and executive officers - when even her members refuse not to become legislators, and are even forward to fill all the offices of human governments, I cannot see, but the relation between church and State, is as intimate as ever, and just as illegal. Ezekiel chided the ancient Hebrews for seeking such union with the nations; and he compares Israel to a woman of the lowest infamy. It is exceedingly painful to me, to see how aptly these symbols of John and Ezekiel apply to modern professors.”