Now, may I put them together? What the word Nicolaitans itself means, and when it came to flower in the Pergamean period of the church; the doctrine of the Nicolaitans is therefore the exaltation of a group above their fellow men who arrogate to themselves the powers of life and of death. They alone can forgive sins; they alone can open the doors to heaven; and they also have the obverse power of excommunication and damnation into hell. And they are exalted in the world. They are princes of the church. And they curry political concordance and favor. And as God said in
James 4:4: “The friendship of the world is the enmity of God.” “. . . Which thing I hate.” Twice does the Lord say it, the doctrine of the Nicolaitans [
Revelation 2:6,
15].
It began early, early. It began at the beginning of the Christian story and the Christian faith. In the Ephesien period of the church, the Lord said to the church at Ephesus, “Thou hast them [there] the deeds of the Nicolaitans, which I hate” [
Revelation 2:6]. But in the Pergamean period of the church: “Thou hast them [there] that hold the doctrine” [
Revelation 2:15]. It has grown from deeds into a great system—the doctrine, the teaching, the way of the Nicolaitans. Isn’t that an unusual thing? One of the characterizations of all life and all matter and all creation is this: apart from God, the law of degeneration, corrosion, and corruption, and rust, and decay are everything in all of God’s created universe. The sun and the rain and even the air itself are relentless arms of destruction. Even the stars grow old and die. And so it is with spiritual life; it has a tendency to corrode; it has a tendency to decay; it has a tendency to quiesce and to die like a flame into an ashen ember; that’s what happened to the Christian church.
There in the beginning, in the Ephesian period, there were the deeds of the Nicolaitans [
Revelation 2:6]. Like the third [epistle] of John refers to Diotrephes, he lifted himself above his fellows and would not receive the apostolic emissaries from John [
3 John 1:9]. And he controlled the church and used it for himself [
3 John 1:10]. But by the time you come to the Pergamean period of the church, that thing that was isolated as a deed—which thing God hated back there in the beginning [
Revelation 2:6]—has become a great system, and priestcraft has supplanted the preacher of the Word [
Revelation 2:12-15]. And ritual and ceremony has supplanted the power of the regenerating Spirit of God. And the church has opened its bosom and its heart to receive the world. That great change came in the Pergamean period, and the church is no longer a company of baptized believers—a regenerated household of faith—but the church has become a channel of sacerdotal, sacramental, hypothetical salvation! What an astonishing thing that could have developed in the churches of Jesus Christ!