Christus Victor is associated with a Swedish theologian called Gustav Aulen who wrote a book of that name in 1948. The gist of it is that Christ has won over Satan where Adam was defeated; hence recapitulation: doing it again.
Obviously, the theory is not wrong; what Christian believes in Christus Loser? There is no doubt that Christ rose victorious from the tomb and we all sing hymns about it on Easter Sunday:
'Thine be the glory, risen conquering Son!
Endless is the victory thou o'er death hast won.'
But Aulen fails to show adequately just how the victory is won and what it achieves and how.
"And everybody praised the duke
Who this great fight did win."
"But what good came of it at last?"
Asked little Peterkin.
Ah! That I cannot tell," Said he;
But 'twas a famous victory."
But what is the victory that Christ achieved? In the Book What does it mean to be Saved? (ed. John G. Stackhouse, Baker, 2002), Henri Blocher points to Satan's defeat in Zechariah 3:
'How is Satan's role as the Accuser related to his power? If satan's opposition to the Lord were a matter of mere power, the rebel's finite resources would equal zero, confronted with infinity. But the accuser can appeal to justice. He may also indulge in slander, but his force resides in the rightness of his accusation. Joshua is unclean, unspeakably unclean.... (Zechyariah 3:4). The righteous judge of all the earth, who can only do right, cannot refuse to hear the charges the AQccuser brings without denying Himself. In other words, the weapon in the devil's hand is God's own law-- hence the association in some passages of the law, which Aulen was not able to read aright.
Satan appeals to God's justice, calling Him to punish humanity as we deserve. Consequently, the defeat of satan must involve the removal of our own guilt, and it is in exactly this way that the N.T. presents it. Christ has suffered on our behalf; He has paid in full the penalty of sin which we were liable to pay, and consequently we, like Joshua, we are clothed in a robe of the perfect righteousness of Christ (Isaiah 61:10), so that Satan no longer has that with which to accuse the brethren and is cast out. We have overcome him by the blood of the Lamb (Revelation 12:10-11).
Obviously, the theory is not wrong; what Christian believes in Christus Loser? There is no doubt that Christ rose victorious from the tomb and we all sing hymns about it on Easter Sunday:
'Thine be the glory, risen conquering Son!
Endless is the victory thou o'er death hast won.'
But Aulen fails to show adequately just how the victory is won and what it achieves and how.
"And everybody praised the duke
Who this great fight did win."
"But what good came of it at last?"
Asked little Peterkin.
Ah! That I cannot tell," Said he;
But 'twas a famous victory."
But what is the victory that Christ achieved? In the Book What does it mean to be Saved? (ed. John G. Stackhouse, Baker, 2002), Henri Blocher points to Satan's defeat in Zechariah 3:
'How is Satan's role as the Accuser related to his power? If satan's opposition to the Lord were a matter of mere power, the rebel's finite resources would equal zero, confronted with infinity. But the accuser can appeal to justice. He may also indulge in slander, but his force resides in the rightness of his accusation. Joshua is unclean, unspeakably unclean.... (Zechyariah 3:4). The righteous judge of all the earth, who can only do right, cannot refuse to hear the charges the AQccuser brings without denying Himself. In other words, the weapon in the devil's hand is God's own law-- hence the association in some passages of the law, which Aulen was not able to read aright.
Satan appeals to God's justice, calling Him to punish humanity as we deserve. Consequently, the defeat of satan must involve the removal of our own guilt, and it is in exactly this way that the N.T. presents it. Christ has suffered on our behalf; He has paid in full the penalty of sin which we were liable to pay, and consequently we, like Joshua, we are clothed in a robe of the perfect righteousness of Christ (Isaiah 61:10), so that Satan no longer has that with which to accuse the brethren and is cast out. We have overcome him by the blood of the Lamb (Revelation 12:10-11).