Pennance means a feeling or display of sorrow or regret. Repentance is an act. James shows the difference well, I think. But we could also reference Paul's explanation of sorrow and a Godly sorrow over sin.
Penitence not pennance.
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Pennance means a feeling or display of sorrow or regret. Repentance is an act. James shows the difference well, I think. But we could also reference Paul's explanation of sorrow and a Godly sorrow over sin.
That is what I meant. My phone us pagan-Catholic (worships Hod and observes pennance).Penitence not pennance.
That is what I meant. My phone us pagan-Catholic (worships Hod and observes pennance).
Pentience is a regret. Repentience is where that pentience leads you.
I believe repentance is what James spoke of as the result of useful faith (a faith that works). Do I see it as belief itself.Of repentance, McKim writes, "The act of expressing contrition and penitence for sin. Its linguistic roots point its theological meaning of a change of mind and life direction as a beginning step of expressing Christian faith (Acts26:20)."
Repentance is a noun which requires action. That action manifests itself in godly sorrow and a changed disposition towards sin (contrition and penitence). Contrary to what another poster said in this thread it has absolutely nothing to do with Roman Catholicism and its confession-penance system.
My personal concern is that so many today debate the meaning without exhibiting the truth conveyed in their lives. We have too much theology (in our culture) that is void of "feet". It goes back to James .... and anyone from Missouri.
I veiw the repentance as the same - a repentance and continued repentance from sin and to Christ.That may be but it starts first with sound theology. Bad theology can manifest itself in the converse of what you are referencing. How many times have you heard some variation of, "It does not matter what we believe. We just need to love Jesus!"?
Also, there are two aspects of repentance. There is the repentance from sin in the Ordo Salutis and then there is daily repentance as we progress in sanctification. It is the same Spirit that works in both. The former is part and parcel with the new birth. The second includes the type of "faith without works" aspect you alluded to in the Book of James.
The whole chapter? And in your own words how does what is written in the section of scripture explain being of God before faith?Would any reformed or Calvinistic believers care to comment on what I posted on Deuteronomy 30? I noticed you guys avoid that discussion like the plague!
No one (at least not me) knows what you mean when you say “being of God before faith.”The whole chapter? And in your own words how does what is written in the section of scripture explain being of God before faith?
Would any reformed or Calvinistic believers care to comment on what I posted on Deuteronomy 30? I noticed you guys avoid that discussion like the plague!
This is the most common (and only) Calvinist response to Deuteronomy 30, but it is also the easiest claim to refute since Paul explicitly tells us that Deuteronomy 30 talks about salvation based on the covenant of faith.You do that Deuteronomy 30 is written to the covenant nation of Israel and the blessing and cursing of the Law (Deuteronomy 28) was based on the aggregate obedience of the nation, not necessarily internal spiritual obedience? IOW it was possible to display outward obedience without being regenerate. You are looking to make a theological point that does not exist in the text.
In the gospel according to John there are three key references (yes, there other key verses).No one (at least not me) knows what you mean when you say “being of God before faith.”
Here is what being “of God” means in John 8.In the gospel according to John there are three key references (yes, there other key verses).
The issue is those who hear and those who do not hear or heed the words of Christ.
1) Jesus tells unbelievers the reason they do not hear is that they are "not of God." ". . . He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. . . ." -- John 8:47. One has to be of God before one will hear the word of God. One has to hear the word of God in order to have faith, one has to have faith in order to bbe regenearted. Here is the rub, one has to be of God before one will hear. Calvinist view is one has to be regenrated first.
This pretty much ends the debate ...
You are not hearing the problem. One has to be of God prior to hearing in order to hear. And none of your post explained how one is of God prior to hearing.. . . after listening to the message of truth . . . .
I apologize if I come off as arrogant. I’m frustrated that Calvinists won’t truly engage on Deuteronomy 30. I watch it happen every time - I bring up Deu 30, Calvinist responds saying it’s Law, not faith. I respond with Rom 10 showing Paul says the opposite, Calvinist gets “offended” by me or my tone and “takes his ball & goes home.” I’ve watched it time & again. This is the point in the conversation where the Calvinist looks for any other reason to escape the conversation. Over and over again. I never get past this point.If you have followed any of my posts over the years you will know that I have no problem providing in-depth responses to other member's posts. I type most of my responses in Microsoft Word and then copy and paste them into my posts in order to minimize grammar errors and typos. I was in the midst of doing that in response to your post. When I got to this comment of yours (quoted above) I realized that no response I type is going to be well-received. It was kind of you to let us all know that your take on scripture is so authoritative that it "pretty much ends the debate". How can I refute so accomplished a theologian as you? You grace us all by your presence on this board.
Actually I did, but you didn’t like the answer.You are not hearing the problem. One has to be of God prior to hearing in order to hear. And none of your post explained how one is of God prior to hearing.
And beside that, in citing John 8 you skipped [?] verse 36, ". . . If the Son therefore shall make you free, ye shall be free indeed. . . ." The Son Himself being that truth that one needs to know that sets one free, verse 32.
And beside that, in citing John 8 you skipped [?] verse 36, ". . . If the Son therefore shall make you free, ye shall be free indeed. . . ." The Son Himself being that truth that one needs to know that sets one free, verse 32.
Besides your unBiblical view of "adoption." None of those truths explains how prior to hearing one is of God. John 8:47; John 10:26-27; John 18:37.I apologize if I come off as arrogant. I’m frustrated that Calvinists won’t truly engage on Deuteronomy 30. I watch it happen every time - I bring up Deu 30, Calvinist responds saying it’s Law, not faith. I respond with Rom 10 showing Paul says the opposite, Calvinist gets “offended” by me or my tone and “takes his ball & goes home.” I’ve watched it time & again. This is the point in the conversation where the Calvinist looks for any other reason to escape the conversation. Over and over again. I never get past this point.
BTW, I wasn’t saying I had ended this debate, but rather that Deuteronomy 30 is explicit in it's refutation of the points of Calvinistic theology.
Actually I did, but you didn’t like the answer.
It is human choice. We choose for ourselves whether or not to listen.
Deuteronomy 30:1 (NASB) "So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the LORD your God has banished you,
Deuteronomy 30:6 (NASB) "Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.
Deuteronomy 30:15 (NASB) "See, I have set before you today life and prosperity, and death and adversity;
Deuteronomy 30:19 (NASB) "I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,
Look at what Jesus says in John 8:
John 8:43-44 (NASB) 43 "Why do you not understand what I am saying? It is because you cannot hear My word. 44 "You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.
They are of their father the devil because that is what THEY want, not because God chose it. As Deu 30 says, we are able to make the choice, and the choice is not made by God in heaven.
How does God choose His people?
Deuteronomy 7:6
For you are a holy peopleto the LORD your God; the LORD your God has chosen youto be a people for His own possession out of all the peoples who are on the face of the earth.
7 The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples,
8 but because the LORD loved you and kept the oath which He swore to your forefathers, the LORD brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
9 Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenantand His lovingkindness to a thousandth generation with those who love Him and keep His commandments;
Nehemiah 9:7
You are the LORD God, Who chose AbramAnd brought him out from Ur of the Chaldees, And gave him the name Abraham.
8 You found his heart faithful before You,And made a covenant with himTo give him the land of the Canaanite, Of the Hittite and the Amorite, Of the Perizzite, the Jebusite and the Girgashite— To give it to his descendants. And You have fulfilled Your promise, For You are righteous.
John 6:64
But there are some of you who do not believe.” For Jesus knew from the beginningwho they were who did not believe, and who it was that would betray Him.
65 And He was saying, “For this reasonI have said to you, that no one can come to Me unless it has been granted him from the Father.”
1Peter 1:2
[chosen] according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.
God chose one group of elect people (the descendants of Abraham). That group has open enrollment. You become a descendant of Abraham (and by that kinship an inheritor of God’s promise to give the righteousness given to Abraham to his descendants) by having the same faith in the gospel that Abraham had. This human adoption doesn’t require regeneration.
Galatians 3:6-9 (NASB) 6 Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. 7 Therefore, be sure that it is those who are of faith who are sons of Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU." 9 So then those who are of faith are blessed with Abraham, the believer.
This human adoption into the family of Abraham is how we become “of God.”
Romans 4:10-13 (NASB) 10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. 13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
Isaiah 54:1 (NASB) "Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman," says the LORD.
Galatians 4:24-28 (NASB) 24 This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free; she is our mother. 27 For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND." 28 And you brethren, like Isaac, are children of promise.
Sure. These people were in covenant with God externally being called to obedience of faith, not salvation. Moses explains that the word of God has come down, they do not have to search for it, it was right there for any who obeyed.Would any reformed or Calvinistic believers care to comment on what I posted on Deuteronomy 30? I noticed you guys avoid that discussion like the plague!
One must have 'ears to hear.'...after that ye heard the word of truth...