None of those scriptures say or even hint at forced Salvation.
Let's look at Ephesians 2:1-10, for example:
" And you [hath he quickened], who were dead in trespasses and sins;
2 wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved
6 and hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:
7 that in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
9 not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." ( Ephesians 2:1-10 )
Verse 1 addresses the believers, who were
dead in trespasses and sins. What exactly is it to be "dead" in trespasses and sins? See Ephesians 4:17-19.
Verse 2 tells them that they were in those sins in time past ( before they heard the Gospel ) and walked according to the course of this world and its ways, according to the prince of the power of the air ( that's Lucifer, the god of this world ), who is the spirit that now works in the children of disobedience.
Verse 3 says that the believers at Ephesus had their "conversation" ( that's Late Middle English for "manner of life" ) among them ( the children of disobedience ) in time past in the lusts of their flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as others were.
In verse 4 we see that God, who is rich in mercy and for His great love wherewith He loved...who? The "us" is the believers at Ephesus, including Paul, who is writing the letter.
Verse 5 continues with God, who loved the believers at Ephesus,
even when they were dead in trespasses and sins, quickened ( made alive ) them together with Christ, and reminds them that it is by grace they are saved.
Based on just what's been developed so far, what do you think has transpired while the believers at Ephesus were
dead in their trespasses and sins?
They were "quickened" together with Christ.
Would you say that all this was done
with their permission, or
without it?
Was this "forced upon them", or did they have a choice in being "quickened together with Christ" while He was on the cross for them ( Colossians 2:13-14 )?
Since they were
dead in trespasses and sins, then they had no conscious awareness of what God was doing for them, as their "quickening" ( being made alive towards God ) was performed at the same time He made Christ alive from the dead.
In other words, before they had heard the Gospel.
Positionally, God made His elect alive "in Christ".
Verse 6 states that the believers at Ephesus were raised up together
with Christ, and made to sit with Him..."in Christ".
Again, it's "positional".
What He did for the believer, He did all at one time, "in Christ". See Ephesians 1:4-5, for example.
Verse 7 states that the reason He did all this, was,
" that in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus."
Following the pronouns, who are the "us", the "we", and the "ye" referring to...believers, or unbelievers?
I won't go over verses 8-9 in-depth, since almost every professing believer seems to know what they say.
Some say that salvation is the gift, while others say that salvation by grace through faith is the gift.
I say it's faith, but I could be persuaded that the whole thing is, including faith.
Verse 10 states that "we" ( the believers at Ephesus and including Paul, who is writing to them ) are
His workmanship, created "in Christ Jesus" ( positionally ) unto ( up to or simply to ) good works...which God has before ordained ( appointed ) that the believer should walk ( perform over and over ) in them.
So, with all this said, were God's actions in this passage done
with or
without notifying the believers at Ephesus, and giving them a choice in the matter
before He took action on their behalf?
If done
without their knowledge, then it was "forced upon them", wasn't it?
Done
without their knowledge, and
without their having a chance to refuse it, or have a say in it.
I don't know about you, but I can't find anything I'd like to have forced upon me more, than eternal life... which is to know God the Father and His Son ( John 17:3 ).