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Featured The Virgin Conception in The Gospel of John

Discussion in 'Baptist Theology & Bible Study' started by SavedByGrace, Sep 22, 2020.

  1. Van

    Van Well-Known Member
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    As I said, your premise is ludicrous. Calling me names demonstrates the weakness of your claim. If it was corrupted, you must also claim all the other plurals pointing to "who" being plural must also be corrupted. Ludicrous.

    No one is claiming "blood" is singular, but "bloods" being plural is irrelevant to your claim. When we are born anew by the will of God, biology has absolutely nothing to do with it.
     
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  2. SavedByGrace

    SavedByGrace Well-Known Member

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    interestingly, that in the Greek verse 12 ends, "εις το ονομα αυτου", which is singluar and leads into the next sentence. verse 14 starts with the Greek conjuction or conjuctive partice, "καί" (and), which is connecting this verse to the previous. naturally, verse 13 is the Virgin Conception, with the singular reading, and verse 14 details the Incarnation of God the Word, Who became flesh, from the Virgin Mary. end of verse 12, through to verse 14, is very smooth in the Greek as referring to Jesus Christ. With the plural reading, the masculine "male", and plural, "bloods", in the Greek of verse 13, is not grammatically correct
     
  3. SavedByGrace

    SavedByGrace Well-Known Member

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    it is clear from your response here, and elsewhere, that you are greatly lacking in knowledge in Greek grammar and usage!
     
  4. Van

    Van Well-Known Member
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    Right, and I am a low down Yankee prevaricator... :)

    As I said, your premise is ludicrous. Calling me names demonstrates the weakness of your claim. If it was corrupted, you must also claim all the other plurals pointing to "who" being plural must also be corrupted. Ludicrous.

    No one is claiming "blood" is singular, but "bloods" being plural is irrelevant to your claim. When we are born anew by the will of God, biology has absolutely nothing to do with it.
     
  5. Martin Marprelate

    Martin Marprelate Well-Known Member
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    There are around 1,000 extant Greek MSS of John's Gospel plus many fragments. None of them give the reading for which you are contending. To mention the Pericope Adulterae is to compare apples to oranges. The vast majority of the Greek MSS (900+, I believe) contain the P.A. This is even more pronounced in 1 Tim. 3:16 where 99% of the extant MSS have "God."
    Three other quick points:

    1. The Church Fathers are unreliable guides. The apostasy set in almost immediately after the passing of the Apostles (c.f. Acts of the Apostles 20:29; 2 Corinthians 11:`3-`5; Jude 4).
    2. The idea that the most ancient manuscript must be the most accurate is a myth, as a moment's thought will show. An old MS might have been copied only once, but very badly; a less old one copied 20 times, but faithfully.
    3. Making John 1:12 apply to the Lord Jesus is not a proof of His divinity. John uses the phrase 'born of God' several times in his first letter, and 'born of the Spirit' three times in John 3:5-8, each time referring to mortal men.

    This is my last post on this matter.
     
  6. SavedByGrace

    SavedByGrace Well-Known Member

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    Good, as you don't seem to understand textual criticism!
     
  7. 37818

    37818 Well-Known Member

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    In your mind. I do not see such a thing. John 1:12-13, ". . . But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
     
  8. SavedByGrace

    SavedByGrace Well-Known Member

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    how much Greek grammar do you know?
     
  9. Yeshua1

    Yeshua1 Well-Known Member
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    Think MM understands it quite well!
     
  10. SavedByGrace

    SavedByGrace Well-Known Member

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    you know that for a fact? his 3 quick points prove that he does not really know what he is talking about!
     
  11. Yeshua1

    Yeshua1 Well-Known Member
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    Enough to know that a vast majority would see this passage as referring to the saved in Christ being born again due to the will of God!
     
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  12. Yeshua1

    Yeshua1 Well-Known Member
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    Each one of his points are true though, but would add that I do hold to the Critical Greek text being best, so point 2 not as solid for me!
     
  13. 37818

    37818 Well-Known Member

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    I use Interlinear Greek grammar tools. Such as "Analytical Greek New Testament," by Barbara & Timothy Friberg, Baker Book House.
     
  14. SavedByGrace

    SavedByGrace Well-Known Member

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    well, that is your opinon. I disagree as one's "theology" does not mean that the text they quote from the Bible, is inaccurate. The fact that there are so many Greek and Latin church fathers, even earlier than our oldest Greek mss, who read the singular reading, is enough evidence to show it is genuine. Too much is made of the mss evidence, which are copies of copies, etc, etc, and we know that many are corrupt, hence we have Bibles that have notes that give variant readings.
     
  15. SavedByGrace

    SavedByGrace Well-Known Member

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    what Greek grammar books, this is not a grammar! This cannot tell you anything about the how a text should read, as it only analyses the words.
     
  16. Yeshua1

    Yeshua1 Well-Known Member
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    The ECF are a mixed bag, as some were very good, while others such as Origen went off the deep end!
     
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  17. Yeshua1

    Yeshua1 Well-Known Member
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    I use the various tools for the original languages in Logos, and the Intermediate grammar of Dr Wallace....
     
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  18. Van

    Van Well-Known Member
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    Has anyone noted how the claim - you do not know what you are taking about - used by Calvinists to defend their doctrine, is now being used to defend another doctrine. Do we conclude that use of such ad hominem arguments indicate the position being defended is as bogus as a three dollar bill. Just saying... :)
     
  19. SavedByGrace

    SavedByGrace Well-Known Member

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    the vast majority don't have to be right! 1 John 5:7 is absent from the vast majority of versions in many languages. Yet, I can prove without any doubt, from the Greek grammar of the passage, verses 6-10, that is is impossible that the words are not the part of the original Epistle! Yet, this evidence is ingored by translators and the text is not included! This shows that these versions are faulty in their handling of the truth in the evidence, especially when the evidence is internal!
     
  20. SavedByGrace

    SavedByGrace Well-Known Member

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    are you the same as 37818?
     
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