I expect this dead horse has been ridden before, but possibly not in this direction?
As I mentioned in my last post, Burgon denied perfection for the TR in The Revision Revised, but he only admitted this in a footnote (p. 21, fn. 2) in a work of over 500 pages. Burgon never attempts to actually correct the TR, but spends the entire book defending it against every change adopted in the Revised Version. He suggests that any revision of the TR is only somewhat of a theoretical possibility (p. xxix). And like modern-day KJV-only advocates, he seems to suggest that any revision of the KJV itself is practically impossible: “I speedily made the further discovery that the Revised English would have been in itself intolerable, even had the Greek been let alone” (p. xii). “It may be confidently assumed that no ‘Revision’ of our Authorized Version, however judiciously executed, will ever occupy the place in public esteem which is actually enjoyed by the work of the Translators of 1611,—the noblest literary work in the Anglo-Saxon language. We shall in fact never have another ‘Authorized Version'” (p. 113). So although it may be unfair to classify Burgon as a KJV-only advocate in a strict, technical sense; as a practical matter, the distance between him and its modern-day practitioners is razor thin. [Bold emphasis mine, rlv]
What about this assertion by Combs? Was Dean John William Burgon, for all practical purposes, KJVO?
Bill Combs of Detroit Baptist Theological Seminary wrote:Even their patron saint of textual criticism, Dean Burgon, would have disagreed with KJVO!
As I mentioned in my last post, Burgon denied perfection for the TR in The Revision Revised, but he only admitted this in a footnote (p. 21, fn. 2) in a work of over 500 pages. Burgon never attempts to actually correct the TR, but spends the entire book defending it against every change adopted in the Revised Version. He suggests that any revision of the TR is only somewhat of a theoretical possibility (p. xxix). And like modern-day KJV-only advocates, he seems to suggest that any revision of the KJV itself is practically impossible: “I speedily made the further discovery that the Revised English would have been in itself intolerable, even had the Greek been let alone” (p. xii). “It may be confidently assumed that no ‘Revision’ of our Authorized Version, however judiciously executed, will ever occupy the place in public esteem which is actually enjoyed by the work of the Translators of 1611,—the noblest literary work in the Anglo-Saxon language. We shall in fact never have another ‘Authorized Version'” (p. 113). So although it may be unfair to classify Burgon as a KJV-only advocate in a strict, technical sense; as a practical matter, the distance between him and its modern-day practitioners is razor thin. [Bold emphasis mine, rlv]
What about this assertion by Combs? Was Dean John William Burgon, for all practical purposes, KJVO?
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