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Romans 9:11, "(For the children being not yet born, neither practiced any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )"
". . . practiced . . ." as opposed to merely ". . . having done . . ." Romans 9:11 does not teach they were sinless.So where is your analysis???
To refute the notion that childern not yet born are sinless. Against Paganism.I'm not sure of the purpose of this thread....
Romans 9:11 teaches no such thing.. . . even though they have done nothing good or bad.
Adam and Eve upon eating was a sin for what was eaten gave them that sinful nature. When we are conceived we are conceived with that very nature, having it is a sin in and of itself. Romans 3:23.. . . all humans are conceived as "sinners" Romans 5:19, . . .
So on the one hand all humans are conceived as "sinners" Romans 5:19, even though they have done nothing good or bad.Romans 9:11 teaches no such thing.
Adam and Eve upon eating was a sin for what was eaten gave them that sinful nature. When we are conceived we are conceived with that very nature, having it is a sin in and of itself. Romans 3:23.
This misunderstanding is a direct denial of scripture whis is shouting out that a tsunami of error is going to follow.All sinned at one point in time.Statements that intentionally resist Rom3:23 give evidence of the fact of the horrific effect of the sin being passed on at conception.So on the one hand all humans are conceived as "sinners" Romans 5:19, even though they have done nothing good or bad.
So the obvious question is what is the meaning of "made sinners" if they have not sinned? A "sinner" goes into a separated from our Holy God, state, with complete inability, by their own efforts, to reunite with God. All our works of righteousness are as filthy rags.
Several verses suggest early in life we are not able to sin, not knowing our right hand from our left. Thus there is no support that early in life we sin.
Repeating a falsehood does not make it true.. . . even though they have done nothing good or bad.
Yet another "taint so" post, devoid of any evidence that early in life humans have done nothing good or evil. "all sinned" refers to all able to sin. The unwarranted expansion results in conflict with Romans 9:11.This misunderstanding is a direct denial of scripture whis is shouting out that a tsunami of error is going to follow.All sinned at one point in time.Statements that intentionally resist Rom3:23 give evidence of the fact of the horrific effect of the sin being passed on at conception.
Repeating falsehood does indeed not make it true. For example claiming not practicing any evil could be interpreted as performing a single evil. An absurd agenda driven interpretation.Repeating a falsehood does not make it true.
Romans 9:11, "(For the children being not yet born, neither practiced [not singular but plural] any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth"
What is your point? Do you deny that children not yet born are sinners in and of them selves?Repeating falsehood does indeed not make it true. For example claiming not practicing any evil could be interpreted as performing a single evil. An absurd agenda driven interpretation.
\Strangely this poster believes he can add to the text of scripture as if the biblical writers needed helpYet another "taint so" post, devoid of any evidence that early in life humans have done nothing good or evil. "all sinned" refers to all able to sin.







I made my point. You are the naysayer pushing absurd interpretation of Romans 9:11.What is your point? Do you deny that children not yet born are sinners in and of them selves?
Van,
\Strangely this poster believes he can add to the text of scripture as if the biblical writers needed help
The only thing that's taint so, is your bogus suggestion all sinned really means is able to
The text is aorist tense...meaning all sinned at one point in the past.ALL sinned in Adam...your denial and strange fire does not change it.
So are you denying πραξαντων means "practised" and not merely "havind done" in Romans 9:11?I made my point. You are the naysayer pushing absurd interpretation of Romans 9:11.
My post is clear, your feigned stupidity is not helpful.So are you denying πραξαντων means "practised" and not merely "having done" in Romans 9:11?