23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24 even us, whom he also called, not from the Jews only, but also from the Gentiles? Ro 9
Thank you red for reminding us of the prophecy in Hosea concerning the northern ten tribe nation commonly called Ephraim or Israel. The context, redneck, must be allowed to identify the gentiles in Romans 9. You may or may not know that Hosea, a contemporary of Isaiah, was sent by God to the northern nation to tell them a few things about the next several hundred years, beginning when he sent Assyria to take them captive back to lands controlled by the Assyrians, because , God said, he will no longer have mercy on Israel, the 10 tribes, but he would have mercy on Judah. You should read Hosea chapter 1 because Paul quotes this chapter in Romans 9 in the context of having mercy on gentiles. God sees his people Israel as gentiles when they are out of their own land and are cut off from the covenants and are obeying the laws of gentiles instead of the laws of God.
You should go back and read Romans 9 again with this new information and it will help you see more clearly. Check this out redneck.
22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, [that] in the place where it was said unto them,
Ye [are] not my people; there shall they be called the children of the living God.
The operative word in this passage I have quoted from Rom 9 and the quote from Hosea 1 that Paul refers to is the word "children." It takes a new birth to become a child of God. Paul is referring to this new birth through Jesus Christ for the sons of Abraham. Remember Isaac was a miraculous son and pictures the spiritual man, bor he said this earlier.
6 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
This is typology 101. Abraham stands here as God in type. He had other children of the flesh. Ishmael was born of Hagar, a picture of the flesh. Isaac is born after the flesh was proven not able to conceive this son and God bringing this birth to pass miraculously. So, in the statements above, the Jews were sons of Abraham after the flesh but that did not make them sons of God. The fleshly children of Abraham must have a new birth into the family of God in order to be children of God. This is the point.
Remember, Paul is instructed those of the law in these passages. God is going to receive all those of the 10 scattered tribes as children of God because it is now possible through Christ to become the children of God.
3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
4 And the LORD said unto him, Call his name Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
6 And she conceived again, and bare a daughter. And [God] said unto him, Call her name Loruhamah: for
I will no more have mercy upon the house of Israel; but I will utterly take them away.
7 But
I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8 ¶ Now when she had weaned Loruhamah, she conceived, and bare a son.
9 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].
10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] t
he sons of the living God.
11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel.
Redneck, see the two spots I bolded and underlined? This is the context of having mercy and not having mercy in Rom 9. It is Judah and Israel.