Reformed1689
Well-Known Member
Decide beforehand. In other words, it has nothing to do with our choice. It was already decided.προορίζω literally means to mark out beforehand
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Decide beforehand. In other words, it has nothing to do with our choice. It was already decided.προορίζω literally means to mark out beforehand
That is a temporal paradox ... when an event happens in the future (I repent) it triggers an event in the past (I am destined to repent and be saved). That is contrary to the definition of the word "pre-destined" and would be more accurately described as "retroactively-destined".When the sinner repents and believes they are meant to live holy and blameless lives for which they have been predestined
Decide beforehand. In other words, it has nothing to do with our choice. It was already decided.
Again ignoring verse five. Your interpretation is absurd.Indeed God has decided beforehand that those who are saved should live holy and blameless lives
That is a temporal paradox ... when an event happens in the future (I repent) it triggers an event in the past (I am destined to repent and be saved). That is contrary to the definition of the word "pre-destined" and would be more accurately described as "retroactively-destined".
I do not believe that such a teaching can be supported by scripture in general or the meaning of "predestined".
There are names which "are in" the Book of Life and names that "are not written" in the Book of Life and warnings about names being "blotted out" of the Book of Life, but I am unaware of anything that suggests names being daily added to the Book of Life (as new souls repent).
Your heterodox teaching seems to lack Biblical support, but it is for you to "prove" your teaching. I suggest a new topic to lay it out clearly from scripture how the present is constantly changing eternity past.
Again ignoring verse five. Your interpretation is absurd.
5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his willExplain it to me
5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 1:5.
That is NOT what Ephesians SAYS.When the sinner repents and believes they are meant to live holy and blameless lives for which they have been predestined
Only the second half is post. You still ignore verse five. Why? I think it is because you know it destroys your ridiculous argument.Verse 4 says
even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
Ephesians 1: 4
Which is post conversion
That is NOT what Ephesians SAYS.
Nowhere does it say "predestined to live" (anything).
We were predestined to a state of being ...
... and it is BECAUSE of this state of being that we are "created in Christ Jesus for good works, which God prepared beforehand that we should walk in them".
- be holy and without blame
- adoption as sons
- accepted
- alive
- saved
- His workmanship
Only the second half is post. You still ignore verse five. Why? I think it is because you know it destroys your ridiculous argument.
You add to Scripture in those too I bet.The doctrine of salvation is not based on one passage from the Bible. There are many to be considered
And again, you avoid verse five. Why does that verse scare you so much?As I have already said the doctrine of salvation is not found in one passage in the Bible
I agree, but also none to be ignored.The doctrine of salvation is not based on one passage from the Bible. There are many to be considered
And again, you avoid verse five. Why does that verse scare you so much?
I agree, but also none to be ignored.
(A trait all sides tend to be guilty of ... the famous "Yes, but..." of all conversations).![]()
Do the lost, living today, have an opportunity for salvation, or is the outcome of their life a foregone conclusion?
Your answer is biblical, but not Calvinist doctrine.Yes. And John 3:16 means exactly what it says.