This is what you wrote:
That is, that God punished our sins on Christ instead of punishing us. That God separated from Christ on the cross.
And this is what I replied:
Martin Marprelate said:
Well, what you are doing is making the Scriptures say the opposite of what they do say.
The Scriptures say, 'Yet it pleased the LORD to bruise Him; He has put Him to grief.' @JonC says this means that the LORD didn't bruise Him; He has not put Him to grief.
The Scriptures say, "My God, My God, why have You forsaken Me?" @JonC says this means, "My God, My God, You haven't forsaken Me."
I believe this to be perfectly fair comment because you have shown that you do not believe that God forsook the Lord Jesus in any meaningful way. To say that you do believe it is just playing with words. Again, perhaps you suppose that God 'separating' from Christ means that He somehow dismantled the Godhead?
What forsaking means is this:
'My God, My God, why have You forsaken Me?
Why are you so far from helping Me,
and from the words of My groaning?
O My God, I cry out in the daytime, but You do not hear;
And in the night season and am not silent.'
When Demas 'forsook' Paul, he departed (separated) from him (2 Timothy 4:10). He was not there to comfort him or hold his hand. 'Forsake' meant a whole lot more than just not preventing his imprisonment and impending execution.
That God heard the cry of the Lord Jesus is true. It was at the ninth hour that He cried out and at the ninth hour that the darkness lifted. This is the hinge in Psalms 22:21-22. But until that time, the Lord Jesus felt Himself utterly deserted. Otherwise He had no reason to utter His cry.
Sin separates us from God (Isaiah 59:1-2). The Lord Jesus was the sin-bearer (1 Peter 2:24). As a Man, He underwent the separation from God that all unrepentant sinners will undergo (2 Thessalonians 1:9).
At the cross we see God’s plan of Redemption. God is not only holy and righteous, He is also love. He does not want to punish sinners.
‘”Do I have any pleasure at all that the wicked should die?” Says the LORD God, “And not that he should turn from his ways and live?……..For I have no pleasure in the death of one who dies,” says the LORD God, “Therefore turn and live!”’ (Ezek 18:23, 32). 2Sam 14:14 tells us that,
‘God devises ways so that a banished person does not remain estranged from Him.’ How can God be just and yet pardon guilty, hell-deserving sinners?
Only through the Lord Jesus Christ. He has taken upon Himself the debt for sin that we cannot pay. He has taken the punishment that we deserve.
‘….He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him’ (Isaiah 53:5). The prophet Nahum asked (Nah 1:6),
‘Who can stand before [God’s] indignation? And who can abide in the fierceness of His anger?’ Only the Lord Jesus Christ. There on the cross, all our sins were laid upon His sinless shoulders.
‘For [God] made Him who knew no sin to be sin for us’ (2Cor 5:21). He was made the very epitome of sin and the Father, who cannot look upon sin, turned away. As a sign of this, the sky was darkened and He hung there desolate and forsaken with the baying, jeering mob all around Him; the people mocking, the Pharisees gloating and even the other men on the cross reviling Him (Mark 15:32). The Apostles’ Creed says, ‘He descended into hell.’ This is hell- pain, darkness and separation from God.
‘These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power’ (2Thes 1:9). And Christ, the sinless, the innocent one suffered it all that we might be spared it.
He suffered anguish that we might know the joy of sins forgiven.
He was cast out that we might be brought in.
He was treated as an enemy that we might be welcomed as friends.
He surrendered to hell’s worst that we might attain heaven’s best.
He was stripped that we might be clothed with righteousness.
He was wounded that we might be healed.
He was made a shameful spectacle that we might inherit glory.
He endured darkness that we might experience eternal light.
He wept that all tears might be wiped from our eyes.
He groaned that we might sing songs of praise.
He endured all pain that we might know endless health.
He wore a crown of thorns that we might wear a crown of victory.
He bowed His head that we might lift up ours in heaven.
He died that we might live forever
[Adapted from a prayer in
The Valley of Vision (ed. Arthur Bennet, Banner of Truth]