Featured The Biblical Definition of JUSTIFICATION

“The Biblical Definition of JUSTIFICATION”

If you ask the nominal professing Christian to give you a Biblical definition of justification, many of them don’t even know what justification is; much less understand the ABSOLUTE NECESSITY of believing this Biblical truth. The Apostle Paul said: “Brethren, my hearts desire and prayer to God for Israel is, that they might be saved.” (Romans 10:1) These people that Paul declared to be lost, knew the absolute necessity of justification before God, but their ignorance of HOW God justified the ungodly based on the righteousness imputed of Christ alone revealed the fact they were lost – “For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” (Romans 10:2-3) The Scriptures conclude that to be ignorant(void of knowledge) of HOW God can be a “just God and a Saviour”, is to be lost. Anytime a sinner is ignorant of God’s Righteousness, i.e., that righteousness established solely by Christ’s work of redemption at Calvary, for the justification of His elect, they will always be going about to establish their own righteousness by their obedience, morality, and as in our generation, by their faith.

In the Scripture, the term justification means to declare or pronounce righteous or holy before God. (Strong’s Concordance) We see this in Acts of the Apostles 13:38-39, where the Apostle Paul declared the Gospel to the Jews – “Be it known unto you therefore, men and brethren, that through this man(Christ, the Lord) is preached(declared) unto you the forgiveness of sins.” In other words, Paul told them that the only way of salvation was through the WORK OF CHRIST ALONE. Notice Acts 13:39 – “And by Him(by His power) all that believe(literally, are persuaded) are(not will be, but are already) justified(declared legally righteous according to God’s Law and Justice) from all things, from which ye could not be justified by the law of Moses.” From the last part of this verse we see that justification cannot be obtained by personal obedience to the law. Therefore the only hope or cause of justification(being declared legally righteous and holy before God) cannot be personal obedience, sincerity of religion(the Jews had a zeal for God), or even faith. The ONLY hope, or cause of JUSTIFICATION is Christ’s finished work of redemption at Calvary – “Being(having already been) justified(declared legally righteous) freely(as a gift) by His grace(unmerited favor) THROUGH THE REDEMPTION THAT IS IN CHRIST JESUS.” (Romans 3:24) The cause of justification is the work of redemption performed solely by Christ alone through His substitutionary death at Calvary. This work of redemption JUSTIFIED all the elect, ONCE FOR ALL, at Calvary. To God be all the praise, glory and honor for His glorious grace.

- Richard Warmack, pastor of Grace Baptist Church of Ruston, Louisiana

 

I do not consider one's stance on the timing of justification to be salvific - from eternity(which is my stance), at the cross, at Christ's resurrection, at the point of God-given faith. However, I will oppose anyone who advocates anything as the ground of justification other than Christ's finished work on behalf of His sheep.

 

Incorrect. Election happened before the world began, calling happens in time. God's elect will hear the gospel(Romans 10:13-17). Reprobates will not be saved, whether they hear, with their physical ears, or not, as they are not given faith and repentance from dead works.

 

Absolutely. (Romans 10:13-17)

 

"And even though they all fell in Adam into sin and death, and because of their sin, they deserve and have earned nothing but God’s wrath, God has always viewed and accepted them in Christ as their Representative, Surety, Substitute, Redeemer, and Mediator. They are the subjects of an eternal and everlasting covenant of grace made between God the Father and God the Son before the foundation of the world. God chose them by His sovereign grace, gave them to Christ and from the beginning placed all responsibility for their salvation and eternal well-being upon Christ. They are (and have always been) “the vessels of mercy, which HE had afore prepared unto glory” (Romans 9:23). They are recipients of a salvation that was given to them “in Christ Jesus before the world began” (2 Timothy 1:9). They are the “election of grace” (Romans 11:5), and grace has always reigned “through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:21).

Some object to this view because they argue that if this is true, God’s elect do not need to be saved, and it was not, therefore, necessary for Christ to come and die for their sins. They also conclude that if God’s elect were all justified in His sight from eternity that it is, therefore, not necessary for them to be born again and brought to faith in Christ. ...

Eternal justification does not mean that God’s elect “have always been saved” in the sense of never having been lost in their sins. ... God’s elect are not, in essence, born saved. They are born lost in their sins. And even though God has marked them out for salvation and has always viewed them in Christ, they are naturally born spiritually dead in trespasses and sins as enemies of and alienated from God. So, not only do God’s elect need to be justified before God, they also need to be redeemed by the blood of Christ, sanctified by the Holy Spirit, and glorified together with Christ. God’s people need to be saved because they are all sinners who deserve eternal damnation and who are born lost in their sins. It is true that in eternity God has been reconciled to them by the cross of Christ, but the redemption price must be paid for them by Christ, and they also must be reconciled to God by God-given faith in Christ."

- excerpt from Bill Parker's When_Are_Gods_People_Justified_in_His_Sight_new.pdf (b5z.net)