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Most difficult passage in the Bible?

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Piper

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In your opinion, what is the most difficult to interpret or understand in the Bible?
As a young Christion, I really struggled with Hebrews 6:1-6, on whether someone could lose their salvation.

In my middle years, Romans 9 and whether it taught individual election.

In my last few years, I have wrestled with and fought with 1 John 2:2.
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

After reading John Owen, I have come to a place where I agree with his view. But I still wrestle with it.

Anyway, what is yours?
 

JonC

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John 11:35 is difficult for me to fully appreciate (the interpretation isn't difficult).
 

Piper

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John 11:35 is difficult for me to fully appreciate (the interpretation isn't difficult).
I can see that.

I have heard probably 6 sermons on that passage, and most of them interpret it differently.
 

37818

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I received Christ at 14 in the summer of 1962. I was lead to Christ at Faith Baptist Church of Canoga Park. Knowing for sure was to me, the neatest thing to know.

As a new Christian my biggest fear was misinterperting the Bible.

My first study Bible was The Scofield Reference Bible the 1917 edition.

As a simple rule. I would believe what I thought I understood.
 

Deacon

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Only one???

1 Corinthians 10:11 …because of the angels

Genesis 6:1-4 Nephelim

Hebrews 6:4-6 …tasted the heavenly gift…

Rob
 

MrW

Well-Known Member
In your opinion, what is the most difficult to interpret or understand in the Bible?
As a young Christion, I really struggled with Hebrews 6:1-6, on whether someone could lose their salvation.

In my middle years, Romans 9 and whether it taught individual election.

In my last few years, I have wrestled with and fought with 1 John 2:2.
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

After reading John Owen, I have come to a place where I agree with his view. But I still wrestle with it.

Anyway, what is yours?

Job.
 

taisto

Well-Known Member
Fortunately we are not judged for our misinterpretations.

Rob
This is off-topic, but do we really know this to be true? I ask this specifically thinking of pastors who are held responsible for the sheep.
I am not so sure your statement is entirely true, though I recognize the sentiment you are trying to convey.
 

taisto

Well-Known Member
In your opinion, what is the most difficult to interpret or understand in the Bible?
As a young Christion, I really struggled with Hebrews 6:1-6, on whether someone could lose their salvation.

In my middle years, Romans 9 and whether it taught individual election.

In my last few years, I have wrestled with and fought with 1 John 2:2.
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

After reading John Owen, I have come to a place where I agree with his view. But I still wrestle with it.

Anyway, what is yours?
Your path is similar to mine as all three of those verses were verses I had to work through.
I am not sure what verse jumps out as difficult. Certainly it takes a lot of work to follow Paul's arguments, which is why Peter comments on Paul's writings.
Probably Revelation is hardest because John writes in a genre that is hard to understand with all his symbolism and thus there are many ideas as to what John meant.
 

37818

Well-Known Member
For me as a new Christian, age 14, the first MOST difficult passage in the Bible was Genesis chapter 1. Genesis 1:16.
 
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Marooncat79

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Not as the evolutionary framework promulgates

btw

the geologic column etc does not exist

even at the Grand Canyon
 

MrW

Well-Known Member
I Corinthians 15:29

29 ¶ Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

That one I know the answer to. Paul was making a point that heathen religions also baptized, and some of them baptized for the dead. Now if those heathens believe in a resurrection, then why don’t we?

He was not approving nor advocating baptizing for the dead; he was saying that those people did that because they believed in a resurrection. It was an example, reinforcing the Christian truth of resurrection, not baptism for the dead.
 
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