@Silverhair continues to blow that smoke to cover for his own unbelief of a significant portion of scripture (which Calvinists didn't write). He derives great pleasure from blowing this smoke. Right shallow, I think.
Pe·la·gi·an·ism
[pəˈlāj(ē)əˌnizəm]
noun
christian theology
- the theological doctrine of Pelagius and his followers, in particular the denial of the doctrines of original sin and predestination, and the defense of innate human goodness and free will:
If I'm Calvinist then Silv is Pelagian.
Why would I hold to calvinist doctrines? You say you are not a calvinist then suggest that those are the standard one should hold to.
You seem like a very confused man there KY.
As for Pelagius
In 1956, John Ferguson wrote
If a heretic is one who emphasizes one truth to the exclusion of others, it would at any rate appear that [Pelagius] was no more a heretic than Augustine. {pg 182}
Ferguson, John (1956). Pelagius: A Historical and Theological Study. Cambridge: W. Heffer & Sons.
Thomas Scheck in 2012 wrote:
In 412, Augustine read Pelagius'
Commentary on Romans and described its author as a "highly advanced Christian" {pg 79}
An important result of the modern reappraisal of Pelagius's theology has been a more sympathetic assessment of his theology and doctrine of grace and the recognition of its deep rootedness in the antecedent Greek theologians... Pelagius's doctrine of grace, free will and predestination, as represented in his
Commentary on Romans, has very strong links with Eastern (Greek) theology and, for the most part, these doctrines are no more reproachable than those of orthodox Greek theologians such as Origen and John Chrysostom, and of St. Jerome. {Pg 80}
Scheck, Thomas P. (2012). "Pelagius's Interpretation of Romans". In Cartwright, Steven (ed.). A Companion to St. Paul in the Middle Ages. Leiden: Brill. pp. 79–114.
ISBN 978-90-04-23671-4.
So it would seem your view of Pelagius is a bit one sided. To a large degree, "Pelagianism" was defined by its opponent
Augustine, and exact definitions remain elusive.