The problem of evil is an old and false effort to create confusion.
Lets start with the assertion that God is Omnibenevolent. First we need to define the term. How about God is always good, and His goodness is unlimited. Say your family is in the path of a tornado, and your home and loved ones are destroyed. Now would you say God is good when some of His provisions allow calamity to impact our lives. God has mercy on whom He has mercy, yet does not have mercy on all. Those that do not receive His mercy, would they say that action was good?
Would Judas say God was Omnibenevolent when God chose Judas to be the "betrayer?" Good in that it served God's purpose, utilitarian goodness, but not for those sacrificed.
1) God's actions are always good from God's perspective
2) God's actions might not be viewed as good from the recipient of His action to harden or condemn or allow them to fall victim to the evil done by calamity or other persons.
3) God has the power to limit or not limit His utilization of His attributes. Jesus set aside some or parts of some of His divine attributes to be "made a little lower" than God. God's merciful actions can be limited to some and not bestowed on others.
Lets start with the assertion that God is Omnibenevolent. First we need to define the term. How about God is always good, and His goodness is unlimited. Say your family is in the path of a tornado, and your home and loved ones are destroyed. Now would you say God is good when some of His provisions allow calamity to impact our lives. God has mercy on whom He has mercy, yet does not have mercy on all. Those that do not receive His mercy, would they say that action was good?
Would Judas say God was Omnibenevolent when God chose Judas to be the "betrayer?" Good in that it served God's purpose, utilitarian goodness, but not for those sacrificed.
1) God's actions are always good from God's perspective
2) God's actions might not be viewed as good from the recipient of His action to harden or condemn or allow them to fall victim to the evil done by calamity or other persons.
3) God has the power to limit or not limit His utilization of His attributes. Jesus set aside some or parts of some of His divine attributes to be "made a little lower" than God. God's merciful actions can be limited to some and not bestowed on others.