Augustine: "I once laboured hard for the free will of man, until the grace of God at length overcame me."
Waldensians: "Whosoever upholds free-will absolutely denies predestination and the grace of God."
Luther: "I frankly confess that, for myself, even if it could be, I should not want ‘free-will’ to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground …; but because even were there no dangers … I should still be forced to labour with no guarantee of success … But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him.
Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God" (The Bondage of the Will).
Calvin: "No free will of man can resist Him that willeth to save."
William Tyndale: "they go and set up free-will with the heathen philosophers and say that a man’s free will is the cause why God chooseth and not another, contrary to all scriptures."
John Owen: "the whole Pelagian poison of free-will … a clear exaltation of the old idol free-will into the throne of God … That the decaying estate of Christianity have invented."
John Trapp: "The friends of free will are the enemies of free grace."
Thomas Watson: "This crown of free will is fallen from our head" and "If it be God’s purpose that saves then it is not free will."
Charles Spurgeon: "I will go as far as Martin Luther, where he says, ‘If any man ascribes anything of salvation, even the very least thing, to the free will of man, he knows nothing of grace, and he has not learned Jesus Christ rightly.’"
Arthur W. Pink: "if the will is their servant then it is not sovereign, and if the will is not sovereign, we certainly cannot predicate ‘freedom’ of it."
W. E. Best: "God’s character is maligned by every person who believes in free will."
Gordon H. Clark: "The Bible consistently denies free will."
R. C. Sproul: "The neutral view of free will is impossible. It involves choice without desire."
Steven Houck: "This free-willism is a serious error which is contrary to the Holy Scriptures."
Brother Glen
Waldensians: "Whosoever upholds free-will absolutely denies predestination and the grace of God."
Luther: "I frankly confess that, for myself, even if it could be, I should not want ‘free-will’ to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground …; but because even were there no dangers … I should still be forced to labour with no guarantee of success … But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him.
Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God" (The Bondage of the Will).
Calvin: "No free will of man can resist Him that willeth to save."
William Tyndale: "they go and set up free-will with the heathen philosophers and say that a man’s free will is the cause why God chooseth and not another, contrary to all scriptures."
John Owen: "the whole Pelagian poison of free-will … a clear exaltation of the old idol free-will into the throne of God … That the decaying estate of Christianity have invented."
John Trapp: "The friends of free will are the enemies of free grace."
Thomas Watson: "This crown of free will is fallen from our head" and "If it be God’s purpose that saves then it is not free will."
Charles Spurgeon: "I will go as far as Martin Luther, where he says, ‘If any man ascribes anything of salvation, even the very least thing, to the free will of man, he knows nothing of grace, and he has not learned Jesus Christ rightly.’"
Arthur W. Pink: "if the will is their servant then it is not sovereign, and if the will is not sovereign, we certainly cannot predicate ‘freedom’ of it."
W. E. Best: "God’s character is maligned by every person who believes in free will."
Gordon H. Clark: "The Bible consistently denies free will."
R. C. Sproul: "The neutral view of free will is impossible. It involves choice without desire."
Steven Houck: "This free-willism is a serious error which is contrary to the Holy Scriptures."
Brother Glen