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Invitations of the Gospel

Discussion in 'Baptist Theology & Bible Study' started by KenH, Oct 11, 2024.

  1. KenH

    KenH Well-Known Member

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    We have received a communication from the north, over the signature, "A Friend of Truth," desiring our views in regard to what are called the invitations of the gospel; whether they are addressed indiscriminately to sinners or exclusively to the quickened children of God. We learn from the letter that some of our esteemed brethren are differing seriously on the subject. Such passages as Matthew 11:28-30: "Come unto me all ye that labor and are heavy laden, and I will give you rest," etc. "Many are called, but few are chosen." The marriage of the king's son: "I came not to call the righteous, but sinners to repentance." Also the first and eighth of Proverbs. Some brethren take the position that these are invitations to sinners indiscriminately, and others contend that these are invitations addressed only to the children of God.

    In giving our views we beg leave to differ, very respectfully, however, from both parties. We deny that there are any invitations, either in the law or gospel, to saints or sinners. We think that a little reflection on the subject will satisfy all honest inquirers after truth that it would be altogether incompatible with the eternal perfections of Jehovah to issue invitations to any of His creatures.

    First: We will remark that none of the communications from God to men are anywhere in the Bible called invitations, and it is therefore speculative and idle to argue theologically a position or question which has no scriptural foundation, and therefore, like the endless genealogies and questions about the law, which the apostle warns us against, is only calculated to gender strife, but cannot edify or comfort the family of God.

    Second: An invitation is a complimentary request or message from a party having, and claiming to have, no authority to enforce the request, or message, which concedes to the party invited the undisputed right to respectfully decline the invitation, leaving it entirely optional with the party invited to accept or decline without transcending his right.

    Third: All those who have been brought to a saving knowledge of God will admit that He speaks the word, and it stands fast; He commands and it is done. "Where the word of a king is, there is power," and God is the King eternal, and the word that proceeds from Him shall not return unto Him void of the work whereunto He hath sent it. Even the carnal Jews perceived that our Redeemer spake as one having authority, and not as the scribes.

    Should the writer of these remarks receive a card of invitation from the President of these States, or from the Governor of New York, the fact of its being an invitation guarantees the right to accept or decline without involving a wrong or a crime in doing either. But should either the President or Governor, as chief magistrate of the nation or the State, send an authoritative message to any citizen, summoning him to be or appear at any place, that message would be clothed with all the authority and power of the magistrate from whom it issues; but it could not be regarded as an invitation, because it does not concede to the party to whom it is addressed any right to decline or disobey its authority.

    Will any of our brethren contend that when the God of heaven peremptorily says to the seed of Israel, "Seek ye my face," that they have a right to disobey or regard it only as a mere invitation? If He says to them, "Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else," does this imply that the people thus addressed have the same right to decline it as an invitation to obey it as a sovereign mandate from the throne of God? Since God has commanded men to look to him for salvation, have they a right to look anywhere else for that salvation? If there be any authority implied in the address it destroys the nature of the invitation. Indeed, we cannot, without detraction from a proper sense of the eternal power and majesty of Jehovah, entertain the preposterous idea that He deals in invitations to any of His creatures in heaven, earth or hell. All His words are big with power and high in authority; He worketh all things after the counsel of His own will, and submits nothing to the volition of any of His creature's wills. But in regards to the passages referred to, they bear the impress of His divine authority; they can none of them be disregarded or disobeyed. The passage referred to, Isaiah 45:22 is a sovereign command to the seed of Jacob scattered to the ends of the earth, to look to Him for salvation, because He is God, and beside Him there is no Savior. All who looked anywhere else, or to any other being, or to themselves, for salvation, were not only guilty of disobedience, but also of idolatry.
    ...
    Brethren should be careful to avoid any interpretation of the Scriptures which will clash with other plain declarations of the inspired word. We may fail to comprehend or understand some portions of the divine testimony, but our ignorance will not justify us in forcing interpretations which must necessarily conflict with the teachings of the word and the Spirit of the Lord. If our views are right, both the word and the Spirit will harmonize with our views, but if we entertain opinions or views which the Scriptures do not so justify, they must be discarded as wrong and pernicious. Now, in conclusion, we will reiterate to our legally inclined brethren of the north the appeal which the great apostle to the Gentiles made to the bewitched Galatians: "This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?" (Galatians 3:2-3) Review your own experiences, see if in your own salvation you only accepted an invitation and availed yourself of it to secure your acceptance with God, or were you awakened to a sensibility of your guilt, lost and helpless condition by the irresistible and almighty power of God? Was it left optional with you to decide whether you would live or die, when the arrows of the Almighty you were arrested and arraigned before the bar of eternal justice? Why did you there cry, "Lord, save, I perish?" Why did you not say, "Lord, I will accept thy invitation."

    - Gilbert Beebe, rest of article at Gilbert Beebe - Invitations of the Gospel (ochristian.com)
     
  2. Martin Marprelate

    Martin Marprelate Well-Known Member
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    Acts of the Apostles 2:40. 'And with many other words he testified and exhorted them, saying , "Be saved from this perverse generation."'
    2 Corinthians 5:20. 'Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.'
     
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  3. kyredneck

    kyredneck Well-Known Member
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    Revelation 18:4 "Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:"

    22 For these are days of vengeance, that all things which are written may be fulfilled.
    23 Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.
    32 Verily I say unto you, This generation shall not pass away, till all things be accomplished. Lu 21

    35 that upon you may come all the righteous blood shed on the earth [Revelation 18:24], from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
    36 Verily I say unto you, All these things shall come upon this generation. Mt 23

    Gill on Acts 2:40:
    "...saying, save yourselves from this untoward generation: meaning, the chief priests, Scribes, and Pharisees, and elders of the people, chiefly, who were a perverse generation of men; and upon whom, for their impenitence and unbelief, for their rejection of the Messiah, and their evil treatment of him, wrath and ruin would come upon them, to the uttermost, very quickly; wherefore the apostle exhorts to separate from them, and not partake of their sins, lest they should also of their plagues; but come out from among them, and so, in a temporal sense, save themselves from the destruction that would quickly come on their nation, city, and temple; and so the Arabic version renders it, "escape from this rough generation"...."
     
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  4. kyredneck

    kyredneck Well-Known Member
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    If you were the ambassador from England to America, to whom does your duty lie? It's definitely not to persuade Americans to become English. Your duty lies to the English that are in America.
     
  5. kyredneck

    kyredneck Well-Known Member
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  6. DaveXR650

    DaveXR650 Well-Known Member

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    You dare to say "Lord save" because you have become aware of your true state, and the saving work of Christ. And someone has explained to you in the form of a proposal, or an "offer" of pardon, accompanied by warnings should you refuse, that you can come and be forgiven. That is an invitation.

    Even the strongest high Calvinist divines had no problem expressing it that way. Even those who believed in the total predestination of every minute action of men had no trouble saying that all this occurs with men's rational faculties and reasoning being fully involved.

    Even if you purely preach "Christ and him crucified", somehow it has to be conveyed to the hearers that there is a way they can avail themselves of this. That then becomes an invitation.

    There may be better words to use than invitation because in English we use that to mean an option to attend an event or party. It's better expressed as an offer of pardon to condemned men where "invitation" seems an awkward way to put it. Maybe also, Pastor Beebe would have overlapped Finney in time, and maybe was aware of the tendency of people to get all worked up and come to Christ in a state of an emotional high and not really be saved.

    But if he really has no place in his ministry to propose to people the gospel message, with the added fact that people are invited to come, then what was he doing?
     
  7. KenH

    KenH Well-Known Member

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    Gilbert Beebe preached the gospel message of the salvation by the free sovereign grace of God.

    The gospel of Christ is a declarative message of what God the Father, God the Son, and God the Holy Spirit have accomplished in eternity and over time to save God's elect. God elect, upon being regenerated by the Holy Spirit, are given the fruits of faith toward Christ as the LORD their RIGHTEOUSNESS and of repentance of dead works. God's elect respond only in the sense that God has made them willing to look to Christ alone and to leave their dead works behind. The power is ALL of God, and none of the elect. If left to themselves, they would never respond to the declaration of the gospel of Christ.
     
  8. kyredneck

    kyredneck Well-Known Member
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    Seen it a thousand times. It disgusts me, the playing on the emotions.
     
  9. DaveXR650

    DaveXR650 Well-Known Member

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    I've even seen where something unrelated to the gospel, like the story of a soldier dying to save his comrades, or a child who finally comes home to see his mom, is used to get you all softened up an emotional state where you are easier to manipulate into coming forward.
     
  10. Martin Marprelate

    Martin Marprelate Well-Known Member
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    If you care to look at the Greek of 2 Corinthians 5:20, you will see that the word "you" is not there. In the KJV, NKJV and NASB it is in italics. The strictly accurate translation would be: 'Now then, we are ambassadors for Christ, as though God were pleading through us: we implore on Christ's behalf, be reconciled to God.'
    So whom is Christ imploring? Not the Corinthians particularly. If you will read 1 Corinthians 1:1-9, it appears that the Corinthians to whom he was writing were already Christians. So he is explaining his modus operandi as a servant of Christ. He pleads and implores all men - everyone he meets - to be reconciled to God.
    An ambassador's duty is to the people who employ him; namely the government of the nation he serves. So if the government of Britain is concerned to have Americans to be reconciled to Britain, his duty is to implore them to be so.

    The word of God must go out to everyone. And while it is certainly a command, it is also a gracious invitation. Matthew 22:4. "All things are now ready. Come to the wedding." Read Isaiah 55:1-5. Here God is pictured as a street trader, calling out to everybody who passes by.

    I will just add that you have gone to seed on AD 70. So long as you read your Bible only through that lens you will be deceiving yourself.
     
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  11. Deacon

    Deacon Well-Known Member
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    Emotionalism, who would do something like that?

    Luke 15:20. ..But when he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him...​

    Some of the first verses one usually memorizes are invitations.

    Matthew 11:28–30 (NASB 2020)
    “Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light.”


    John 7:37–38 (NASB 2020)
    Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ ”

    Rob
     
  12. DaveXR650

    DaveXR650 Well-Known Member

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    Good point. I like "warm" preaching. I just meant stories about unrelated things that get you in a state, so to speak. I like to listen to audios of Martyn Lloyd Jones and he sometimes even cranks it up pretty good.
     
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  13. JD731

    JD731 Well-Known Member

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    1Pe 4:17 For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?

    I am sorry guys, there is no place in the Christian faith for an ethereal <zap> into the faith and the guy who is waiting for it will never get it. One must <obey> the gospel by believing it.
     
  14. KenH

    KenH Well-Known Member

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  15. kyredneck

    kyredneck Well-Known Member
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    ...or horses in a flaming barn that refuse to escape even after the doors have been opened and people are coaxing them to come out.
     
  16. kyredneck

    kyredneck Well-Known Member
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    So? You've never had need to be reconciled to God AFTER becoming a Christian?

    18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
    19 to wit, that God was in Christ reconciling the world unto himself [Romans 5:10], not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
    20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 2Cor 5

    Synopsis: Ye have been reconciled. Be ye therefore reconciled unto God. Summary of the Gospel | Baptist Christian Forums (baptistboard.com)

    Synonymous with: If we live by the Spirit, by the Spirit let us also walk. Galatians 5:25

    I never denied that. It's the ambassador's duty to do as he's told:

    28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. Acts 20

    Real cute Martin. Where'd you pick that slang up?
     
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