@Silverhair
Who said anything about preaching saving anyone ? You out the blue made that up and interjected it into the discussion. However its to be preached that both repentance and remission of sins are given in the Name of Christ, not as conditions, He gives them to the ones He saves. Peter who heard this commission, would Preach the both repentance and forgiveness of sins are given by Jesus as He is at the Right Hand of God Acts 5:31
31 Him hath God exalted with his right hand to be a Prince and
a Saviour, for to give repentance to Israel, and forgiveness of sins.
Israel here is not national israel, but His Body the Church, He is the Saviour of the Body Eph 5:23
23 For the husband is the head of the wife,
even as Christ is the head of the church: and he is the saviour of the body.
It is obvious that you have not thought through what you just posted BF.
did this save all Israel? Acts 5:31
There are only two possible interpretations that can be made from Peter’s statement.
Either God was sovereignly giving each and every totally-depraved, unable-to-repent Israelite the ability and the will to repent by His irresistible grace (note that Peter said that Jesus granted repentance to Israel, not some Israelites),
or God was granting all Israel, individually and corporately, the opportunity to repent, as well as His gracious help in their repentance.
If the first interpretation is correct, then every Israelite would have been saved, because, as already noted, God granted repentance to Israel, that is, the whole nation, and not certain individual Israelites. If Calvinists apply their doctrine to this scripture, they would have to conclude that God was bestowing His irresistible grace upon every Israelite. Of course, all Israel was not saved, thus proving that the first interpretation is incorrect.
This leaves us with only the second interpretation remaining, and it is the only one that makes sense and harmonizes with the rest of Scripture. Because God has given man freewill, man has a part (albeit a very small part compared with God’s part) in his own salvation. He must turn to Jesus in faith if he is to be saved.
God takes the initiative, loves the sinner, dies for him, draws and convicts him by His creation, His providence and Spirit, sends messengers to him, sometimes performs miracles before him, offers him salvation, and gives him the opportunity to repent and believe.
If the man yields to all this influence, believing the gospel and humbling his proud heart, God’s grace continues to work, graciously helping him to repent by the Holy Spirit’s power, just as He helps the man all the rest of his Christian life to obey God. Both God and man play a part in man’s repentance and ongoing sanctification. David Servant
cf Act_3:26 ; Act_11:18
God, who sent his son to be the “true light which, coming into the world, enlightens every man” Joh_1:9, but not everyone wants to recieve this light Joh_3:19 although God has made it possible for all men to do so Rom_1:19