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Thanks for you explanation. I understand it; however, I disagree with it.
I know fellow believers who hold to justification at the point of God-given faith, and I have no doubts as to their salvation.
Since God chose His elect from eternity and gave them to Christ to be their Surety, their salvation was secure - a "done deal".
What happens during this life on earth is linear, as we are creatures of time on this earth, so I have no problem with justification at the point of God-given faith, nor for that matter, with justification at the cross. Personally,
Personally, I think all three positions are correct, while I hold to justification from eternity.
Remember, even though Christ is "the Lamb slain from the foundation of the world", He actually died in time on the cross about 2000 years ago, though it was a "done deal" from eternity.
I find that very inconsistent though, Ive explained why. It seems to me they make faith to be the condition, if b4 faith they are unjustified b4 God and condemned. If Christ hath fulfilled all the conditions, how then do you explain the elect being condemned by God when they are born into the world as ungodly sinners ?The believers I know who hold to justification at the point of God-given faith do not consider it to be a condition that the elect have to fulfill; they believe, as the Bible teaches, that Christ fulfilled ALL of the conditions for ALL of God's elect in order for them to be saved.
Some hold to that view.Are you saying that Calvinism proper teaches eternal justification then?
I dont think you understand my view, dont seem like it.The Elect will still have to receive Jesus as their Lord and savior by faith alone, as none of us born already saved state
Lol, its a work, an act of the mind and heart. The word ergon the greek word for word is:All I can do is show you from Scripture that it is indeed a requirement to be saved.
I can't make you believe it, that is totally your choice as to what you will believe.
Lol, its a work, an act of the mind and heart. The word ergon the greek word for word is:
Work, deed, action, task, labor
Meaning: work, task, employment; a deed, action; that which is wrought or made, a work.
2041 érgon (from ergō, "to work, accomplish") – a work or worker who accomplishes something. 2041 /érgon ("work") is a deed (action) that carries out (completes) an inner desire (intension, purpose).
Now its either the work of God in you, a fruit of the Spirit, or the work of your flesh and mind,
okayPaul said, "without faith it is impossible to please God."
Did you choose to believe God or do you believe God chose you and you have no responsibility to believe, that you are saved no matter what happens.?
okay
If Christ hath fulfilled all the conditions, how then do you explain the elect being condemned by God when they are born into the world as ungodly sinners ?
John 23:37
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
"Our Lord is to be understood not of his divine will, as God, to gather the people of the Jews internally, by his Spirit and grace, to himself; for all those whom Christ would gather, in this sense, were gathered, notwithstanding all the opposition made by the rulers of the people; but of his human affection and will, as a man, and a minister, to gather them to him externally, by, and under the ministry of his word, to hear him preach."
- excerpt from John Gill's Bible commentary on Matthew 23:37.
John 23:37
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Im not going to labor in the word for someone who has rejected everything I said.BF, what does this verse implicate? Just use common sense, it's not difficult.
John 23:37
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
"How often (saith Jesus) would I have gathered thy children together, and ye would not. Not gathered them in grace, for the Pharisees to whom Jesus was then speaking, and concerning whom he was then speaking, were never children of grace, and consequently never to be gathered. Neither is Jesus speaking of gathering to Christ; but gathering together, nationally considered. Had they, as a nation and people, received Christ instead of crucifying the Lord of life and glory, they would have been saved as a nation, and the Romans not have taken away (as they afterwards did) both the nation and people. How totally ignorant must those men be, who construe our Lord's expressions here concerning Jerusalem, into a sense with which it hath no connection; and, instead of considering it as our Lord's lamentation over the temporal ruin which was coming upon his countrymen, as a nation, which he foresaw and foretold, take a latitude from it, as if a man might outstay the time of grace, and lose, contrary to God's design, his own eternal salvation. It is a national, not an individual ruin, Christ referred to. It is a temporal, not an eternal business, the Lord is speaking of. It is the house that is left to them desolate, not the soul. Here is not a word of grace in all this, in reference to a man's making his peace with God; but so acting by an outward profession as to secure the peace of the nation. And when that desolation came upon Jerusalem, then was the Lord's words fulfilled, When the sinner, in Zion were afraid; and they were constrained to cry out, Blessed is he that cometh in the name of the Lord! Isaiah 33:14."
- excerpt from Robert Hawker's Bible commentary on Luke 13:31-35.
I know that the elect are born as ungodly sinners, however Christ has paid for their sin debt b4 God. How can they yet still be condemned for it . Are you intimating that what Christ accomplished for the elect at the Cross isnt Justifying b4 God until they are regenerated and believe ?The status of God's elect was set in eternity and never changes.
God's elect's state on this earth does change, as they are born spiritually dead sinners just as those whom God reprobated from eternity are born, but their state changes when God brings them under the hearing of the gospel of Christ and the Holy Spirit regenerates them, giving them spiritual life(the new birth, being born from above), and gives them the gift of faith in the finished work of Christ and the gift of repentance of dead works.
Im not going to labor in the word for someone who has rejected everything I said.
Gill is smart enough to dance around and avoid blasphemy, but this guy Hawker just plows right through it!
Don't worry about me, just dont ask me to explain verses to you when the labor I have already put forth, you reject it.I hope in the end your labor is not found in vain, my friend.