So, the law makes no demand on God. I agree.
If God forgives men based on "repentance", a "new heart", "made a new creation", being conformed into the image of Christ", "dying to sin", God removing the old heart and spirit, putting new ones in man....etc.
Then justice has no demand to punish those sins as the sinner no longer exists.
Because that is what the Bible teaches. If God wanted to do things another way, He would have done it another way. But at the same time, as I have pointed out to you many times, God cannot deny Himself. If His word says, as it does, that He is
'by no means clearing the guilty,' that means that He will by no means clear the guilty. As in an earthly court, justice must be done and be seen to be done. If there were any way for God to forgive sins but through the suffering and death of Christ, then you may be sure that the Father would not have given His beloved Son over to suffering and death. But the sins have to be
'cleared.' It is after the death, resurrection and ascension of our Lord that the Holy Spirit was poured out on mankind. It is
'by His wounds' that We are healed; it is His punishment that brings us peace; the Lord has placed all our iniquities upon our suffering Saviour, and He has borne them and the curse attached to them in His own body.
This is all so simple that a child could understand it, and indeed, in my experience, many do and come to saving faith. Why you can't see it is beyond me.
We agree that "without the shedding of blood there is no remission for sin" (in the context of Hebrews 9...that a covenant only comes into effect after the death of its maker).
The new covenant is in Christ's blood; that is what Hebrews 9 is saying. And if He had not suffered and died for us there would have been no forgivenness, because
'without the shedding of blood there is no remission.'
It does not matter what I believe the purpose of punishment to be. I do not believe forgivebess depends on God punishing our sin. BUT you do.
Do not twist my beliefs to suit your arguments. I believe that the Lord Jesus
willingly took our sins upon Himself (John 10:18) and
'for the joy that was set before Him endured the cross and has sat down at the right hand of God' as our great High Priest, ever interceeding for us.
So what is the purpose of punishment?
The purpose of all things is to reveal God's glory. Whether it is the glory of His mercy in redmption, in which the triune God is glorified (e.g. Eph. 1:6, 12, 14) or of His justice in punishing the wicked (Deut. 32:4; Job 34:10-12; Psalm 62:12; 119:37). Another reason for the punishment of miscreants is to warn others not to commit sins (Deut. 13:11; 17:13 etc.).
Turretine wrote:
'if there be such an attribute as justice belonging to God, then sin must have its due, which is punishment.
Berkhof wrote:
The penalty of sin does not proceed from the love and mercy of the Lawgiver, but from His justice. If reformation follows the infliction of punishment [c.f. Psalm 119:67. M.M.]
, this is not due to the penalty as such, but is the fruit of some gracious operation of God by which He turns that which is in itself an evil for the sinner into something that is beneficial.
Why would God have to ounish our sins on Jesus to forgive us of those sins?
See above.