I do not mind being considered a fool for pointing to God's Word. The gospel is to many, actually to most, foolishness. But to us it is the power of God to salvation.
Do you remember what you said when I pointed out that Scripture, in speaking of justice, says both clearing the guilty and comvicting the innocent are abominations to God?
You said that only applies to man's justice.
We have covered this so many times. For God to convict the innocent would indeed be an abomination, but Christ was never convicted of anything. You are thinking of Steve Chalke's "Cosmic child abuse" line. The Lord Jesus, the righteous one (Isaiah 53:11; 1 Peter 1:18-19)
willingly took our sins upon Himself and paid the penalty for them in full
I pointed out what God states (over 50 times) as His basis for forgiveness. You dismissed that for your theory.
I pointed out that God told Adam what happened due to his sin in Genesis 3:19, defining the consequences of Genesis 2:17. You decided the Catholic Church came to a better option.
I pointed out that in Psalm 22 God never abandoned the Servant and never turned His face from the Servant although He was forsaken to suffer.
You dismissed the Psalm by saying Jesus was not quoting it.
What! When have I ever said that the Lord Jesus was not quoting it??? Of course He was. It is you who has been saying that
"My God, My God why have You forsaken Me" really means, "My God, My God, You haven't forsaken Me." Now however, you are trying to say that being 'abandoned' is somehow different from being 'forsaken.' They mean effectively the same thing. According to
Young's Analytical Concordance, the word 'abandon' does not appear in the KJV. It does appear in some of the modern versions, presumably because 'forsake' is considered an archaic word. The word
Azab is used in the huge majority of the words translated 'forsake(n)' or abandon(ed) in the O.T. The NIV translates the word sometimes as 'forsake' and sometimes as 'abandon.' Compare Deut. 31:6 in both translations.
But let's come to the English text.
Psalm 22:1-2.
"My God, My God why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning?
O My God, I cry in the daytime, and You do not hear ; and in the night season, and am not silent.'
I don't think it is possible to say that God has not forsaken the One speaking these words.
If you follow the Psalm down to verse 18, they relate to the sufferings of the Lord Jesus. In verse 15, He attributes His sufferings directly to God.
"You have brought Me to the dust of death."
In vs. 19-21, the Lord Jesus cries out for relief, and from v.22, we see that God has heard His prayers, and we know that this happened at the cross.At the ninth hour, as I have said several times, the darkness passed and the sun came out again. Full atonement had been made.
'All things were now accomplished' (John 19:28).
You have avoided Scripture at every turn. You quote passages but then deny those passages in your explanation. Even Satan knows the Scripture he twists. The difference is he also believes it.
On the contrary, I quote passages and give my understanding of them. You, on the other hand, never respond directly to my posts, and are hopeless at quoting Scripture. I don't know how many people are reading this, but if they are not blind they can see who quotes Scripture and comments on it and who doesn't.
Your quest for an "easy believism" faith has paid off. You found it in its ultimate form. The problem is it is not "the faith once delivered".
It is not 'easy believism,' and it is indeed the faith once delivered, and you have not proved otherwise - that is just another example of you getting desperate and threshing about trying to finsd a stone to throw at me and the others who are making a stand for Biblical truth on the board.
ONLY thing you have criticized me for over the last decade and a half is for not accepting your understanding about what the Binle teaches. And that is a fair criticism because I absolutely do not accept your faith. BUT you have never been able to criticize me for not accepting God's words.
Balderdash! You absolutely refuse to accept God's words, but instead you twist them to fit your own shonky theology.