You all have some great questions. Below is my response to each of the 9 questions.
1. Does “free will” apply only to salvation?
Free Will Baptists affirm
real moral agency in all areas of life. “Free will” does not mean freedom from influence, but the God‑given ability—enabled by
prevenient grace—to respond to God.
“Choose you this day whom ye will serve.” (Josh. 24:15) “Whosoever will, let him take the water of life freely.” (Rev. 22:17)
Prevenient grace (grace that “goes before”) restores the sinner’s ability to respond without forcing the response. Thus, free will applies broadly, but is most emphasized in salvation because that is where Calvinism denies it.
2. Do Free Will Baptists hold the Governmental Theory of the Atonement?
Historically, Free Will Baptists affirm
general atonement—Christ died for all (1 Jn. 2:2)—and reject limited atonement. Some governmental elements appear in our tradition, but we do not bind ourselves to one philosophical model.
We affirm:
- Christ’s death is sufficient for all, efficient for believers.
- Atonement is universal in provision, conditional in application (Acts 17:30).
3. Why would someone “alive in Christ” ever return to spiritual death and commit apostasy?
Because regeneration does not destroy
free will. Believers are truly made alive, yet still capable of choosing unbelief.
Hebrews warns
real believers:
“Take heed, brethren… in departing (ἀφίστημι aphistēmi) from the living God.” (Heb. 3:12)
Hebrews 6:4–6 describes people who were:
- “enlightened,”
- “partakers of the Holy Ghost,”
- “tasted the good word of God.”
The verb “fall away” is
παραπεσόντας (parapesontas)**—to apostatize. Free Will Baptists affirm that believers can truly fall from grace by
willful unbelief, not by accident or weakness.
4. Did God honor Jonah’s free will or Saul’s free will?
God
overruled their choices providentially, but did not
annihilate their agency.
Jonah chose to flee; God disciplined him, yet Jonah still had to
choose obedience (Jon. 3:3). Saul chose to persecute; Christ confronted him, yet Saul still had to respond (Acts 9:6).
Free Will Baptists affirm that God governs human choices without predetermining them.
5. What is the Free Will Baptist view of World Missions and the Great Commission?
We are strongly missions‑minded. Christ’s command is universal:
“Go ye therefore, and teach all nations.” (Matt. 28:19)
We reject the idea that people are “better off” never hearing the gospel. Romans 1:20 teaches that general revelation leaves all men
without excuse, but Romans 10:14 teaches that
the gospel is God’s appointed means of salvation.
Thus:
- All are accountable for the light they have.
- The gospel must be preached to all.
- No one is “excused” in a way that makes missions unnecessary.
6. Regarding “saved by faith, kept by faith”—what role does regeneration play?
Regeneration is a
supernatural change, not mental assent.
Greek
παλιγγενεσία (palingenesia)** = “new birth, new genesis.”
“Except a man be born again…” (Jn. 3:3)
We are:
- Saved by grace through faith (Eph. 2:8).
- Kept by the power of God through faith (1 Pet. 1:5).
Faith (πίστις
pistis) means
trusting, obedient reliance, not mere intellectual agreement. Regeneration produces new desires, yet believers must continue trusting Christ. This ongoing faith is
Spirit-enabled, not self‑generated.
7. Hebrews 6 and 10—are these warnings to professing Jews or true believers?
Free Will Baptists hold that these warnings are addressed to
true believers, not merely professing Jews.
Hebrews 10:29 says the person was:
- “sanctified” (ἁγιάζω hagiazō)
- by “the blood of the covenant.”
This verb is used of genuine believers (Heb. 2:11; 10:10).
Hebrews 6 describes people who were “partakers of the Holy Ghost.” This is not language for unconverted churchgoers.
Thus:
- Hebrews warns real believers against apostasy.
- Apostasy is a willful, persistent rejection of Christ and His blood.
8. Difference between divine discipline and apostasy? And is conditional perseverance “dependent on us”?
Divine discipline = God correcting His children who still possess faith, though disobedient.
“Whom the Lord loveth He chasteneth.” (Heb. 12:6)
Apostasy = deliberate abandonment of faith.
“If we sin wilfully… there remaineth no more sacrifice for sins.” (Heb. 10:26)
Conditional perseverance means:
- Believers must continue in faith (Col. 1:23).
- God enables this perseverance (Phil. 2:13).
- God keeps us through faith (1 Pet. 1:5).
Thus perseverance is
synergistic: God keeps us, and we continue trusting Him. If someone is comfortable in sin with no discipline, it is evidence of
no regeneration, and church discipline is appropriate.
9. Why do we continue trusting Christ after salvation?
Because salvation is a
living relationship, not a one‑time transaction.
We continue trusting because:
- Christ is our life (Col. 3:4).
- We are commanded to abide (μένω menō) in Him (Jn. 15:4).
- We are warned not to be “moved away” from the gospel (Col. 1:23).
Faith is not a past event; it is a
present posture. We were saved by faith; we
live by faith (Gal. 2:20). If we cease trusting Christ, we cut ourselves off from the saving benefits of His atonement.