Your interpretation does not follow the text, and the exegesis you are using is not sound.
It’s called Vanology.
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Your interpretation does not follow the text, and the exegesis you are using is not sound.
I had to laugh. You start with “mind boggling,” “complete ignorance,” “blithering idiot,” and “taint so,” then claim to be doing objective exegesis. You're not reasoning, just performing. Priceless!Only a blithering idiot would claim God chose His Redeemer without a plan to redeem.
Van,Chosen in Him is not some difficult or obscure New Testament phrase. False Teachers spewing false doctrine are guilty of presenting many differing meanings, as if the meaning is not obvious.
The first issue is this: Does the phrase refer to being chosen individually as foreseen individuals, or being chosen corporately as the target group of God's redemption plan? And the answer is just as simple. Scripture precludes being chosen individually before the foundation of the world, because once we existed as "not a people" chosen for God's own possession. Read 1 Peter 2:9-10!
Pay no attention to the tremendous volume of of fabricated false verbiage being spewed to hide the truth of scripture.
Its called name calling, but the correct term in biblical truth.It’s called Vanology.
More nonsense. I showed by the Ephesians 1:4 election must be corporate. You post another taint so.I had to laugh. You start with “mind boggling,” “complete ignorance,” “blithering idiot,” and “taint so,” then claim to be doing objective exegesis. You're not reasoning, just performing. Priceless!
Your move from “God chose the Redeemer” to “therefore He corporately chose those the Redeemer might redeem” is pure inference, not text. Ephesians 1:4 does not say “He chose Christ and thereby corporately chose a potential people.” It says, “He hath chosen us in him before the foundation of the world.”
Calling that chain of inference “the word of God” is the real problem. You have elevated your construction to the level of Scripture and then declared dissent to be rebellion against the text.
Your interpretation does not follow the text, and the exegesis you are using is not sound.
SNIPVan,
Your attempt to escape the sovereign weight of election by retreating into "corporate election theory" is a total grammatical and logical failure. By claiming that God didn't choose specific, named individuals before time, but rather just chose a blank "target group," you have stripped God of His omniscience and turned salvation into an empty shell waiting for man's free will to fill it.
ose a "target group" but left it up to human free will to decide who enters that group, then man is the ultimate author of his own election, not God.
Scripture completely shuts the door on your theory. God didn't choose a generic category; He chose us in Him before the foundation of the world (Ephesians 1:4). Stop trying to fabricate false definitions to protect your conditional theology, and face the plain, unyielding ink of 1 Peter 1:1-2!
You keep asserting that Ephesians 1:4 “must be corporate,” but repeating “logical necessity” doesn’t turn your inference into exegesis.More nonsense. I showed by the Ephesians 1:4 election must be corporate. You post another taint so.
Understanding Ephesians 1:4 in light of 1 Peter 2:9-10 is not a "chain of inference" but a logical necessity
Van,SNIP
More mindless verbiage saying taint so. This poster seems to not even know of the corporate elections found in scripture. Nuff said.
Then the lie. The human free will, does not decide who enters the redeemed group of individuals. No one should be that ignorant of Romans 9:16.
Just another taint so post offering nothing but denial of the obvious.You keep asserting that Ephesians 1:4 “must be corporate,” but repeating “logical necessity” doesn’t turn your inference into exegesis.
Ephesians 1:4 says:
“According as he hath chosen us in him before the foundation of the world…”
The subject is “He,” the verb is “chose,” and the direct object is “us.” The phrase “in him” is the sphere or location of that choice, not a replacement for the object. The text does not say, “He chose Christ, and thereby corporately chose a potential people.” That’s your construction, not Paul’s wording.
Appealing to 1 Peter 2:9–10 doesn’t change that. Peter is describing a once-not-a-people / now-people reality, but that corporate description does not logically require that every use of “chosen” elsewhere be reduced to a purely corporate, non-individual sense. You’re importing a system into the text and then calling the result “logical necessity.”
The issue isn’t whether you can build a corporate-election model. The issue is whether Ephesians 1:4 states what you’re claiming. It doesn’t. You’ve elevated your theological synthesis to the level of the verse itself and then treated disagreement as “nonsense.”
I’m not denying that God has a people. I’m denying that your corporate-only reading is demanded by the grammar of Ephesians 1:4. If you want to defend your view, do it by showing how the syntax requires it, not by labeling dissent as ignorance and then baptizing your inferences as “the word of God.”
Your interpretation does not follow the text, and the exegesis you are using is not sound.
What complete nonsense.Van,
Thank you for completely assassinating your own corporate election theory. In your scramble to insult me, you walked directly into a catastrophic logical trap and conceded the entire high Calvinist position.
Let’s look at the absolute breakdown of your own words:
1. You Just Destroyed Corporate Election
You write: “The human free will, does not decide who enters the redeemed group of individuals. No one should be that ignorant of Romans 9:16.”
Think through the inescapable logic of your own statement. You claim that God only chose a blank, abstract “corporate target group” before time. But you now explicitly admit that human free will does not decide which individuals get into that group.
If human free will doesn’t decide which specific individuals enter the redeemed group, then who decides?
There are only two options: either man’s will decides, or God’s will decides. Since you just quoted Romans 9:16 to correctly state that it is not of him that willeth, then God’s sovereign will alone decides exactly which individuals enter the redeemed group.
If God is the one who decides which specific individuals enter salvation, entirely apart from their own will or running, then that is individual, unconditional, sovereign election. You have completely surrendered your corporate theory. You cannot have a blank "target group" if God is the one sovereignly choosing and placing every single individual into it by His own independent mercy!
2. Romans 9:16 is My Foundation, Not Yours
You accuse me of being ignorant of Romans 9:16, but that verse is the absolute bedrock of Phase I (The Eternal Phase) of the high Calvinist system.
Look at the context of the chapter you just cited. Paul is not talking about an abstract corporate cloud. He is talking about specific individuals—Jacob and Esau. He explicitly states that before the children were even born, or had done any good or evil, God sovereignly chose Jacob and rejected Esau. Why? “That the purpose of God according to election might stand” (Romans 9:11).
When Paul concludes in verse 16 that it is “not of him that willeth, nor of him that runneth, but of God that showeth mercy,” he is locking the door against human cooperation. Salvation is entirely monergistic.
The Verdict
You completely ran away from 1 Peter 1:1-2, because you cannot explain how Peter addresses individual strangers scattered across cities as being elect. And in your attempt to dodge that point, you quoted Romans 9:16 and accidentally admitted that God sovereignly determines which individuals are saved without any help from human free will.
Thank you for admitting that human free will has zero power to enter the redeemed body. You are now officially speaking the language of a sovereign grace Calvinist. Drop the corporate smoke screen, submit to the rest of Romans 9, and give all the glory to the Sovereign Potter!
You’re attacking claims I didn’t make. I never said 1 Peter 2:9–10 teaches corporate election before the foundation of the world; I said it doesn’t require us to reduce Ephesians 1:4 to a corporate‑only reading. My point was grammatical, subject, verb, direct object, “in him” as sphere, not “taint” or “obfuscation.” If you want to defend your view, do it from the syntax of Ephesians 1:4, not by misquoting me and declaring “obviousness.”Just another taint so post offering nothing but denial of the obvious.
Van, running away and calling the text "nonsense" will not save you from the trap you built for yourself. You are walking out because your own words have completely fractured your theological system.What complete nonsense.
Our corporate election before the foundation of the would does NOT suggest we were not individually chosen (elected) for salvation during our lifetime.
Then you ask who decides who is saved! This after supposedly reading Romans 9:16.
I am done wasting my time.