Clearly, I do not post anything near half a book every time I respond. My ten books are from around 100 pages to almost 700 pages while my responses are not even 1/2 of one page or even 1/4 of one page. Some of my responses are very brief. Many of my responses are newly typed. Sometimes I copy and quote from my research. When someone claims I have not engaged with or answered their point, I provide the evidence that shows that I have.
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- Thread starter Alan Dale Gross
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Anthony Pritchard
Well-Known Member
I understand the reaction. The reason Logos posts that much is because he is trying to overwhelm the discussion with volume instead of dealing with the actual point.
Anthony Pritchard
Well-Known Member
Or from the works of others.
Your opinion is incorrect. I am not copying and pasting from the works of others. I present my own research.
Anthony Pritchard
Well-Known Member
I still stand by "The reason Logos posts that much is because he is trying to overwhelm the discussion with volume instead of dealing with the actual point." At least that is the result, and the quotes are the work of others.
You fail to demonstrate that you are being misrepresented in the same way that you have misrepresented my view of preservation. You asserted what you incorrectly claimed were the logical conclusions of my statements, but you oppose me presenting what I consider to be the logical conclusions to which your stated assertions would lead. There are no bad faith responses on my part as you seem to try to attack my motives and character.
I clearly presented my clear definition and explanation of the accurate term KJV-only. According to my sound definition and explanation of KJV-only, some of your statements display KJV-only reasoning or use similar or parallel arguments to those of KJV-only authors. I provided quotations from several KJV-only authors that present their view of preservation. I believe that I accurately engage with your very own stated claims. There is no intention on my part to misrepresent your views. KJV-only refers only to a person's views or claims concerning English Bible translations, not concerning translations into other languages.
You have not presented your definition and explanation of KJV-only, but you may hold to a different definition by which you may try to deny the logical implications of your preserved text view. You have not clearly distinguished your view from all four varying KJV-only camps. Your assertion that "preservation carries that inspired text forward" could well have been stated by some KJV-only authors. You fail to demonstrate a clean, consistent, and clear distinction between what you stated as your view and the retained inspiration view of some KJV-only advocates. Do you acknowledge that the KJV translators made some errors of translation in the KJV or do you claim that the KJV has no errors made by the KJV translators?
An inconsistent view that suggests that inspiration is retained in the KJV, but not in modern English translations such as the NKJV from the same preserved texts would be a form of KJV-only view.
Some other TR-only advocates and KJV defenders seem to seek to try to apply incorrectly the term KJV-only to only Ruckman and his followers. Baptist pastor Glenn Conjurske (1947-2001) asserted: “Mr. Waite finds three definitions of ‘King James Only,’ and none of them the true one” (Bible Version Controversy, p. 130). Glenn Conjurske observed: “Most of the King James Only men have of late been shy of the word ‘perfect,’ but if they ascribe to the King James Version what practically amounts to perfection, their scruples about the word ‘perfect’ signify nothing” (p. 127). D. A. Waite denied being KJV-only while he argued for his form of KJV-only view.
Mike B
Active Member
Logos, I'd like to share a few thoughts.
I love the KJV for many reasons, one being I trust that the TR and Masoretic text are indeed the
preserved Words of God, and believe it to be the most accurate of any translation available today.
Do I believe the 47 men who did the KJV translation were directly inspired of God? No, however I very
much prefer the "word-for-word" style of translation they used, and believe they did so prayerfully and
accurately. Some say there are a few very minor exceptions, and if there are, they are of no concern to
me whatsoever as they certainly would not effect my faith or practice.
I love the language used...it inspires me. It is eloquent, graceful, and direct. I do not find this
in any of the more modern bibles, including the NKJV.
The very first week after I was saved by the Lord, I became aware of the "KJV vs. others" debate, and
in all the years since, not a thing has changed. Pretty much the same argument and pretty much the
same rebuttals, although to be honest I have never read rebuttals of such eloquence as Bro. Pritchard
has shared on this subject across various threads. Still, it's the same dead horse being beaten once again.
As a Baptist, I don't mind arguing one bit, however a question I always ask myself now is: Of what benefit?
Do I honestly believe I can get the "opponent" to see things my way, or see the error in their doctrine or
practice, or am I just speaking out because I disagree? Who will benefit from this discussion, if anyone?
In all your efforts to otherwise convince those who faithfully stick to the KJV, has anyone ever changed
their minds, and gone out and bought a modern version as a result? In all your efforts, has anyone come
to know the Lord Jesus Christ as their Savior as a result of your campaign against those who are KJV only?
In truth, is holding to the KJV going to harm anyone's faith?
I would submit that, no, it is not.
Let's not argue over jots and tiddles, and instead reason together so we may better serve the Lord.
My thanks to the forum members for their patience in allowing me to share these thoughts.
I love the KJV for many reasons, one being I trust that the TR and Masoretic text are indeed the
preserved Words of God, and believe it to be the most accurate of any translation available today.
Do I believe the 47 men who did the KJV translation were directly inspired of God? No, however I very
much prefer the "word-for-word" style of translation they used, and believe they did so prayerfully and
accurately. Some say there are a few very minor exceptions, and if there are, they are of no concern to
me whatsoever as they certainly would not effect my faith or practice.
I love the language used...it inspires me. It is eloquent, graceful, and direct. I do not find this
in any of the more modern bibles, including the NKJV.
The very first week after I was saved by the Lord, I became aware of the "KJV vs. others" debate, and
in all the years since, not a thing has changed. Pretty much the same argument and pretty much the
same rebuttals, although to be honest I have never read rebuttals of such eloquence as Bro. Pritchard
has shared on this subject across various threads. Still, it's the same dead horse being beaten once again.
As a Baptist, I don't mind arguing one bit, however a question I always ask myself now is: Of what benefit?
Do I honestly believe I can get the "opponent" to see things my way, or see the error in their doctrine or
practice, or am I just speaking out because I disagree? Who will benefit from this discussion, if anyone?
In all your efforts to otherwise convince those who faithfully stick to the KJV, has anyone ever changed
their minds, and gone out and bought a modern version as a result? In all your efforts, has anyone come
to know the Lord Jesus Christ as their Savior as a result of your campaign against those who are KJV only?
In truth, is holding to the KJV going to harm anyone's faith?
I would submit that, no, it is not.
Let's not argue over jots and tiddles, and instead reason together so we may better serve the Lord.
My thanks to the forum members for their patience in allowing me to share these thoughts.
Anthony Pritchard
Well-Known Member
MikeB, I appreciate the spirit of your post. You’re asking the right questions, not just “Can we argue this?” but “Should we, and to what benefit?” That’s a needed voice.
I’d like to offer the other side of the questions you raised, because my experience has been different.
You asked whether anyone has ever changed versions because of these discussions. In my case, the answer is yes. I’ve watched people move from confusion to clarity when they finally settled on a stable text. It wasn’t about winning an argument, it is never about winning an argument; it was about removing obstacles that were genuinely troubling them, it was about establishing and promoting truth.
You asked whether anyone has ever come to Christ as a result of these conversations. Again, in my experience, yes. Not because the text itself saves, but because a clear and consistent witness to Scripture helped remove doubts that were standing in the way. When the ground stops shifting under someone, they can finally hear the gospel without distraction.
And you asked whether holding to the KJV harms anyone’s faith. I can only speak from what I’ve seen, but the harm I’ve witnessed has come from the other direction, the modern versions have caused harm. I’ve watched newly saved believers lose confidence because their Bible didn’t match someone else’s. I’ve seen seekers walk away because the differences between versions looked like contradictions. I’ve seen interest in Scripture die before it ever had a chance to grow because the text seemed unstable. I have seen confusion in the congregation as the Pastor quoted verses from one version which did not match what was in the hands of the congregant. You really cannot have a word study if the words are different for example.
That doesn’t mean everyone has that experience. But some do, and I’ve seen it firsthand.
I agree with you completely that we shouldn’t beat dead horses or argue for argument’s sake. But I also believe clarity matters, I believe truth matters, especially for those who are young in the faith or just approaching the Scriptures for the first time. For some people, textual stability is not a minor issue, it’s foundational.
Thank you again for your thoughtful post. Your tone is exactly what these discussions need.