This post folks is a totally "against the person" screed, one ad homenim after another. All misdirection, changing the subject to me and running from the topic.Van,
Your response has officially degenerated into total logical panic. You are contradicting yourself in back-to-back sentences, evading plain Greek vocabulary, and running away from the text because your timeline has completely shattered.
Let the forum look closely at how your own words just dismantled your own theology:
1. Your Blatant, Back-to-Back Self-Contradiction
Look at what you just wrote, Van. It is a masterpiece of internal confusion:
Van, you are arguing with your own shadow. You accuse me of a "false claim" for saying the text means a gift was granted, and then in the very next breath, you admit the word can mean "giving someone something they did not possess beforehand."
- In point 1, you write: "...falsely claiming the word's usage includes granting or allowing something."
- In point 2, you write: "LOL, granted is a vague term... it can refer to giving someone something they did not possess beforehand."
You have just conceded the entire argument. If God is giving the sinner faith that they did not possess beforehand, then faith is an active, sovereign gift bestowed by God, not an autonomous human work manufactured by man's free will. You have effectively refuted your own Arminian system.
2. The Absurdity of Your "Passive Permission" Fallacy
You attempt to rescue your position by claiming that "granted to believe" merely means God allowed someone to believe by simply refraining from hardening their heart.
This is a total logical failure. The Greek word is ἐχαρίσθη (echaristhē), which means to actively, graciously bestow a gift. If a governor grants a pardon to a prisoner, does that mean the governor merely "abstained from executing him," or did he issue an active, positive legal decree?
Furthermore, you are still completely choking on the parallel of the verse. Paul hooks believing and suffering to the exact same verb. If "granted" only means "allowed by not hardening," then you must argue that God merely permits us to suffer by not stopping it, and that we must independently manufacture our own trials. It is a complete absurdity. As 1 Thessalonians 3:3 explicitly states, our sufferings are actively appointed and decreed (keimetha) by God. Because the suffering is an active sovereign appointment, the primary gift of believing on His name is a correspondingly active, sovereignly bestowed gift.
3. You Are Running From the Timeline of Ephesians 1:4
You claim you have explained Ephesians 1:4 dozens of times, yet you completely refused to address the unbending timeline I laid before you. You call historic theology the "dark ages" because you cannot answer a simple question of scriptural chronology.
Your core doctrine states: "we are chosen for salvation through faith, which requires we had some sort of faith BEFORE we were chosen."
Van, Ephesians 1:4 states that God chose His elect in Christ before the foundation of the world.
Explain to the forum right now how a non-existent human being can manufacture "some sort of faith" in eternity past before they even existed to be chosen. You can't answer it. Your system requires the fruit to create the root.
- Man did not exist.
- The earth did not exist.
- Human free will did not exist.
Scripture remains completely unshakeable against your synergy. We are elect unto (eis) obedience (1 Peter 1:2). In the Eternal Phase, God sovereignly chooses His remnant; in the Legal Phase, Christ pays their debt at the cross; in the Vital Phase, the Spirit immediately quickens them; and consequently, in the Practical Phase, they are given the gift of faith to believe on His name and suffer for His sake. Your own points have surrendered the debate, Van. Full stop.
The howling hounds of Calvinism like to disparage others, and make unsupported wild claims.
1) Is the Greek verb "tasso" used in the New Testament to refer to an agreement by mutual consent? Yes, I provided at least 6 examples.
2) Note God's word says individuals are chosen for salvation through "faith in the truth." Therefore they had "faith" before they were chosen for salvation. Full Stop.
3) Being chosen in Him refers to a corporate election of believers as the target group of God's redemption plan. God chose His Redeemer before the foundation of the world, thus He corporately chose us in Him at the same time.