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Why Provisionism Is Biblical

Van

Well-Known Member
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1) Scripture teaches many will seek the narrow door (Christ) but will not find it. Thus the lost are able, in their spiritually dead sinful state to seek God. Luke 13:24

2) Everyone who believes [as discerned by God] that Jesus is the Christ, has been and remains born anew by God. The sequence is:
a) God reveals His gospel
b) Those not yet hardened, hear and understand and respond
c) Some embrace the gospel fully, some partially and some reject it
d) Those whose faith God credits as righteousness, He causes to be born anew.​
Thus everyone believing as discerned by God has been born anew as a child of God.

3) In John 3:3 the word translated see is used in the sense that we "see" our doctor. Thus it refers to access not awareness. Thus consistent with the sequence, first we become aware, they we respond.

4) Acts 16:4 says God opened Lydia's heart meaning the gospel was presented in a way she could understand and accept without any supernatural involvement. This also is consistent with the sequence, first the lost become away, then they respond. So our faith is not the starting point or the ending point,

5) God choosing to credit a lost person's faith as righteousness is a gracious gift, turning a sows ear into a silk purse. Obvious the faith of a lost person is worthless, and without merit, as it is a filthy rag before they receive God's gracious gift. God's provision of "credited faith" is in God's hands, not ours. This is consistent with Romans 9:16, which teaches salvation depends not on the lost, but upon God. Biblically the "gift of faith" refers to the gift of crediting our faith, rather than the compulsion of irresistible grace.

6) Ephesians 1:4 teaches God chose His Redeemer before the foundation of the world, and therefore in making that choice, He chose us in Him corporately as those His Redeemer might redeem. No individuals existed or were chosen before creation, and all individuals subsequently chosen had existed as not a chosen people who had not yet received mercy, 1 Peter 2:9-10.

7) Acts 13:48 teaches that the Gentiles who agreed with the arrangement specified in the gospel for eternal life, believed. The Greek word, translated as appointed refers to an arrangement agreed upon by mutual consent, rather than a unilateral dictate.

8) When scripture says belief or repentance has been "granted" it means allowed rather than disallowed by their hearts being hardened.
Thus fallen humans are mostly, but not all, able to hear and to heed the gospel with varied responses.

9) No verse or passage says a lost person must be supernaturally altered in order to hear and to head God's revelation.

a) John 6:37 refers to God transferring a chosen individual spiritually into Christ, as after the transfer Christ will not cast him out. This verse has nothing to do with "coming to faith in Christ."
b) Romans 8:29-30 says those whom He foreknew as the target group of His redemption plan He also planed to have them be spiritually born anew, thus conformed to the image of His Son, a sibling so to speak, and He implemented His plan, by calling them on at a time into the kingdom of His Son, when He credited their faith. Following the transfer, they underwent the washing of regeneration, removing their sin burden, what God held against them, which resulted in their justification, and then He gloried them, uniting them with Christ, making them eternally alive.​

10) Romans 4:16 says receiving the promises given to the seed of Abraham is by or based on "credited" faith which is according to grace rather than the works of the Law.

In Summary, Provisionism is fully consistent with all scripture, and those who claim otherwise use errant interpretations of vague scriptures to support their false claims. Thus Provisionism is Biblical.
 

Van

Well-Known Member
Site Supporter
I see I made some typos in the opening post. Here are the corrected sentences:

4) Acts 16:4 says God opened Lydia's heart meaning the gospel was presented in a way she could understand and accept without any supernatural involvement. This also is consistent with the sequence, first the lost become aware, then they respond. So our faith is not the starting point or the ending point,

9) No verse or passage says a lost person must be supernaturally altered in order to hear and to heed God's revelation.

b) Romans 8:29-30 says those whom He foreknew as the target group of His redemption plan He also planed to have them be spiritually born anew, thus conformed to the image of His Son, a sibling so to speak, and He implemented His plan, by calling them one at a time into the kingdom of His Son, when He credited their faith. Following the transfer, they underwent the washing of regeneration, removing their sin burden, what God held against them, which resulted in their justification, and then He gloried them, uniting them with Christ, making them eternally alive.​

Additionally scripture denies "Total Spiritual Inability" but proclaims "Limited Spiritual Ability" as the lost are able to understand spiritual milk, but not spiritual solid food, as taught by 1 Corinthians 3:1-3.

And Provisionism is consistent with the correct order of divine and human actions, with God remaining absolutely sovereign in determining who He chooses to redeem, reconcile and glorify. The lost do not deserve, merit, or otherwise earn or determine their salvation.

Because the lost have "Limited Spiritual Ability" (proven by Luke 13:24) they do not need to be supernaturally "enabled" in order to hear and to heed the fundamentals of the gospel, which are the spiritual milk things of the Spirit.


 

Van

Well-Known Member
Site Supporter
God provided our Soul Competency to allow us to gain access to salvation through our faith, but the result makes us
"Responsible." Everyone (including the lost) is able to respond to God's appeals for reconciliation, because a Divine Provision will be heard and understood. [This concept is extracted from Provisionism as found on the internet]

Deuteronomy 30:11-19
Matthew 23:37
Luke 8:12
Romans 2:4
Hebrews 3:7-8"

Here a case is made against the "T" of the TULIP, Total Spiritual Inability, the false doctrine that the lost are unable to understand spiritual milk, contrary to 1 Corinthians 3:1-3 where Paul spoke to immature Christians in the same way, using spiritual milk, that he did when speaking to "men of flesh," people who were not indwelt.

Moses' inspired message was spiritually dead people are to love God, thus able to love God; by obeying His word, thus able to discern the Word of God; and by "holding close" or faithfully following God, thus able to repent and strive to follow His will.

Matthew 23:37 teaches God gathers the "willing" not the unwilling. Thus some lost people are able to will to come to Christ through faith.

Luke 8:12 teaches a Satanic action is required to take away the gospel message, because otherwise the lost may believe and be saved.

Romans 2:4 teaches we should not take lightly the kind provision of God's revelation to us, and His patience in allowing humanity the time to come to repentance.

Hebrews 3:7-8 reminds us that God was provoked when those delivered out of Egypt, hardened their own hearts, when they heard and rejected God's will. God would not have been provoked if they had been unable to hear and appropriately respond.
 

Van

Well-Known Member
Site Supporter
God's provision of innate Soul Competency is required both make sense of witnessing, as otherwise the effort would be akin to casting pearls before swine, and to allow us to see the justness in holding those responsible for going against what they see are right. incompetent people are not held responsible for their inability.

But the fields are white for harvest, requiring acceptance that many of the lost are able to hear and respond to the gospel.
 

Kai

Active Member
It is Christ's atoning sacrifice that provides the provision for everyone.

1 John 2:2 says that He is the propitiation for the whole world, but since we know that the whole world will not be saved, we can reasonably conclude that it is provisional in nature. It offers the means of salvation to all who believe and removes God's wrath—the penalty for our sins, whether past, present, or future.

Anyone in Christ receives this benefit; however, those who are not in Christ gain no advantage from His sacrifice on the cross.
 

Armchair Apologist

Well-Known Member
Wow! I stand corrected! It's hard work getting saved and one has to look diligently for that "Strait gate and narrow way" but God rewards salvation to whoever finds it!

It is so hard to find that you must REALLY WANT to be saved if you are going to persist!

Thank you for setting us all straight!
 

Kai

Active Member
Wow! I stand corrected! It's hard work getting saved and one has to look diligently for that "Strait gate and narrow way" but God rewards salvation to whoever finds it!

I'm sure that your post was intended to be tongue in cheek, but what does Scripture have to say about that?

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Is that supposed to be "hard work?"

Matthew 11:28-30
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

I'd say it's quite the opposite!
 
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Kai

Active Member
There's a certain poster who will jump into a thread to let us know how wrong we are, but when we respond, they suddenly lose interest in continuing the discussion.

I truly hope they break that pattern eventually, as it could lead to both of us potentially learning something valuable. :)
 

Van

Well-Known Member
Site Supporter
It is Christ's atoning sacrifice that provides the provision for everyone.

1 John 2:2 says that He is the propitiation for the whole world, but since we know that the whole world will not be saved, we can reasonably conclude that it is provisional in nature. It offers the means of salvation to all who believe and removes God's wrath—the penalty for our sins, whether past, present, or future.

Anyone in Christ receives this benefit; however, those who are not in Christ gain no advantage from His sacrifice on the cross.
One of our problems with communicating God's gospel is the use of arcane or obscure words such as "propitiation." The noun refers to the "means of reconciliation" which Christ provided by His sacrifice on the cross, as the Lamb of God. I agree "propitiation" could mean "means of salvation" because reconciliation with God equals salvation from the wrath of God.

Thanks, your post is excellent in my opinion.
 
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Armchair Apologist

Well-Known Member
I'm sure that your post was intended to be tongue in cheek, but what does Scripture have to say about that?
Absolutely. I do not believe that Van actually believes this but was using absurdity to prove a point.

People become so obsessed with their desire to disprove predestination and election that they cherry pick and conveniently leave something out that quickly and easily refutes (or at least calls into question) the point they are trying to make!

The primary scriptures I am thinking of would be Rom 3:11 which says "there is none that understandeth, there is none that seeketh after God..." along with Jn 3:19 which says "Light is come into the world but men love darkness rather than the light... These need to be factored into one's understanding of the "strait gate and narrow way of which few there be that find it" (Mt 7:14). The fact of the matter is that an unregenerate man has no interest in "striving" to enter the strait gate now does he?

They may argue that Calvinists believe God intends to keep the non-elect in the dark but Rom 1:20 makes it clear that such is not the case. The invisible things of him from the creation of the world are CLEARLY SEEN...... So that they are without excuse!

When the author of Hebrews states that "Without faith, its impossible to please him..." is this speaking of the lost world who must strive to please God with their "faith" or is this speaking of believers who are living and walking by faith? If you are lost, you are without faith and dead in your sin. If you are in Christ, it is "not I but Christ who liveth in me" and the faith we are to walk in is far greater than any faith we could ever conjure on our own!
Is that supposed to be "hard work?"
No, and this is my point! First of all, we DESIRE the things of God and there are times that God causes us to dig in and search out a matter. We often find such digging and searching to be quite gratifying and rewarding. Is this not why men seek to attend seminary and write 150 page dissertations that make little sense to anyone outside of their area of study?

If you are outside of faith and therefore feel as if you are laboring under some sort of obligation or are trying on your own to please God, such ought to be a wake-up call and one ought to examine themselves as to whether they actually possess faith? Are they "Working" or are they "Resting?"
I'd say it's quite the opposite!
Yes, it is.
 
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