You and I both know that a lost man can be convinced on an intellectual level and remain lost without any effect.
What produces conviction is the internal revelation by God that Paul describes in 2 cor. 4:6, which is a creative act. The confession of faith by Peter did not originate from "flesh and blood" but was by divine revelation within Peter (Mt. 16:16-17). Paul's conviction did not come from his immense knowledge of the scriptures nor the gospel witness he must have heard countless times from Stephen until the road on demascus. He attributes it to God REVEALING IN HIM the Son (Gal. 1:15-16).
Faith is created by this internal creation of METAPHORICAL light where one is confronted with or made to look directly into "the face of Jesus Christ" - 2 Cor. 4:6
There first must be an intellectual belief. That is why the gospel is presented first. True it is not the intellectual belief that saves. It is the first step. The Lord
does not act in a vacuum as our Calvinistic brethren are claiming in previous posts concerning the Apostle Paul.
After the facts of the gospel are understood and accepted then the conviction of the Holy Spirit is able to, and begins to work. The Holy Spirit works through the Word. through the Word that a man gains faith.
Faith comes by hearing and hearing by the Word of God.
Concerning Peter, Peter had accepted Christ as Messiah some time before his great confession. That "revelation" was not his salvation, but something that God revealed to him as a believer. It is not a description applicable to salvation.
Look at the context of the passage in Galatians:
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Galatians 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.[/FONT]
Paul is demonstrating to the churches of Galatia why the doctrine of the false teachers of Judaizers, these Pharisaical teachers of the law, were so wrong. In so doing he gives his own credentials.
1. When he was a Jew, he was better than his own peers.
2. He was more zealous than they were, even more zealous of the traditions of the fathers.
3. His message was not from men; it was from God. It was not of the traditions of his fathers; it was of God.
4. God had separated him from his mother's womb. That is what his pleasure was. He had a purpose for Paul.
5. However, all the works that Paul did: his education, being a part of the Sanhedrin, a Rabbi, persecuting the Christians, everything he did as a Pharisee were all for nought.
6. He was separated. The word "separated" is the same word that is used for "Pharisee." It is a play on words. But He was separated to do God's will not man's will. This was the true will of God.
7. He never even consulted man, not even the apostles.
8. Why? God called me by His grace. That was not at birth. That was on the road to Damascus. Just because it is in the same verse does not mean it is at the same time as his birth. God called him on the road to Damascus. Paul himself testifies to that. He was not disobedient to the heavenly vision.
9. When he was called by God grace, God revealed His Son in Paul that he might preach, and so Paul did. It all happened at the same time. The first thing Paul did after meeting with Ananias was to preach the gospel.
These two verses must be taken in their context.
His message, the gospel, was given to him by direct revelation of God.
That is the emphasis of the passage. Let's not take scripture out of context.