Hmm... I have seen the Calvinists and like minded give scriptural evidence but have seen none given by the Inner light/Open Theist type theology.
The fact is billions die without ever hearing the name of Christ and they go to their own condemnation. They like us don't deserve salvation. We all deserve HELL! but God in His Grace (Which means undeserved favor) chooses to save some us rebellious worms.
Michael you said,
<BLOCKQUOTE>quote:</font><HR> Incidentally, the Quakers got their belief in the "Inner Ligth of Christ" from the General Baptists who were influenced by the Mennonites. Of course, Particular or Calvinist Baptists were influenced by Reformed Protestantism which is the antithesis of Anabaptist doctrine. <HR></BLOCKQUOTE>
I question that. The General Baptist statement of 1654 was designed to refute Quaker heresy which was threatening to undermine Baptist theology forthe intro to the confession reads, We therefore do desire that whosoever read it [the Confession] may weigh the Scriptures produced; and if it be according to the Scriptures, there is light in it; for its the Scriptures of the Prophets and Apostles that we square our faith and practice by, accounting that light within (not witnessed by the Scriptures without) which some much talk of to be deep darkness...Let the Scripture therefore be the rule of thy faith and practice... as well as the 1678 General Baptist confession the Orthodox Creed which rejected Quaker teaching. Of course the General Baptists as a whole eventually went into Unitarianism.
Quaker inner light theology was not part of Menno Simmons doctrine or any of the other Biblical Anabaptists such as Sattler, Hubmaier, Grebel, Blaurock, Manz but only the unorthodox Anabaptists such as Hans Hut, Thomas Munzer, and Hans Denck who the Mennonites and Swiss Brethern looked at as unorthodox. I suggest you read William Estep's The Anabaptist Story.
[ October 24, 2001: Message edited by: Kiffin ]
The fact is billions die without ever hearing the name of Christ and they go to their own condemnation. They like us don't deserve salvation. We all deserve HELL! but God in His Grace (Which means undeserved favor) chooses to save some us rebellious worms.
Michael you said,
<BLOCKQUOTE>quote:</font><HR> Incidentally, the Quakers got their belief in the "Inner Ligth of Christ" from the General Baptists who were influenced by the Mennonites. Of course, Particular or Calvinist Baptists were influenced by Reformed Protestantism which is the antithesis of Anabaptist doctrine. <HR></BLOCKQUOTE>
I question that. The General Baptist statement of 1654 was designed to refute Quaker heresy which was threatening to undermine Baptist theology forthe intro to the confession reads, We therefore do desire that whosoever read it [the Confession] may weigh the Scriptures produced; and if it be according to the Scriptures, there is light in it; for its the Scriptures of the Prophets and Apostles that we square our faith and practice by, accounting that light within (not witnessed by the Scriptures without) which some much talk of to be deep darkness...Let the Scripture therefore be the rule of thy faith and practice... as well as the 1678 General Baptist confession the Orthodox Creed which rejected Quaker teaching. Of course the General Baptists as a whole eventually went into Unitarianism.
Quaker inner light theology was not part of Menno Simmons doctrine or any of the other Biblical Anabaptists such as Sattler, Hubmaier, Grebel, Blaurock, Manz but only the unorthodox Anabaptists such as Hans Hut, Thomas Munzer, and Hans Denck who the Mennonites and Swiss Brethern looked at as unorthodox. I suggest you read William Estep's The Anabaptist Story.
[ October 24, 2001: Message edited by: Kiffin ]