DocCas
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οταν δε ελθη το τελειον τοτε το εκ μερουσ καταργηθησεται.Originally posted by Brutus:
Thomas;can you look up the translation for 1Cor.13:10 in your Greek N.T. and tell me what it says?
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οταν δε ελθη το τελειον τοτε το εκ μερουσ καταργηθησεται.Originally posted by Brutus:
Thomas;can you look up the translation for 1Cor.13:10 in your Greek N.T. and tell me what it says?
Originally posted by Brutus:
Any of you familliar with the likes of John Piper,John R.Rice,Martin Lloyd-Jones just to name a few? Would it surprise you to know that these three men as well as a host of other well known preachers and evangelists believe that the gifts of the Spirit may still be given as it pleases God.They believe(believed)and teach(taught)that there is nothing in the Bible to indicate that God will never work any miracles in our day.By the way Thomas;can you look up the translation for 1Cor.13:10 in your Greek N.T. and tell me what it says?
Originally posted by qwerty:
I guess I would like to see you, or somebody, just say that it started with Darby, went on with Schofield, and was then picked up by a host of others. But at that point, you have a real person that is the source. And some of those folks have some really bad personal issues.
So, in reality, I guess you will have to continue to avoid the issue of origination. I don't blame you for not wanting to address it. I would do the same.
I have never read Darby, and have no idea who Schofield is, unless you mean Cyrus Scofield, the publisher of a popular reference bible in 1909 and again in 1917. I have no interest in most of what Scofield has to say for I consider his dispensationalism, his ecclesiology, and his soteriology to be hetrodox. Claiming I get my doctrine from either Darby or Scofield is preposterous. I consider both to be obviously mistaken.Originally posted by qwerty:
I guess I would like to see you, or somebody, just say that it started with Darby, went on with Schofield, and was then picked up by a host of others.
"But when comes the perfect (thing; there is no noun, just an adjective standing in understood substitution) then that (thing; again, understood) in part will be abolished."Originally posted by Brutus:
Thanks Thomas;now how about putting it in English so everyone can see it.![]()
Because their pagan culture loves a good show? Many of these people have spoken in tongues long before the charasmatics showed up, so they fit right in. Paul had this concern with the Corinthians..Originally posted by kwob02:
Can anyone explain, then, why Charismatic "signs and wonders" seem to be generating a revival that is apparently bringing millions to Christ in Asia, Africa, South America, even Australia, yet nothing close to that is happening in America or Europe? Are we just so caught up in our own "Culture Faith" that we are ignoring God, or is there some kind of cultural connection that a "signs and wonders" religion makes with people in those parts of the world?
Then he told them who these false teachers they were listening to really were:2 Corinthians 11:4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.
Why is it beyond our comprehension that people are still using the name of Christ falsely today?1 Corinthians 11:13For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.
~LoreleiJames 1:22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do
what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
This has already been thoroughly refuted at http://www.baptistboard.com/ubb/ultimatebb.php?ubb=get_topic;f=3;t=000319;p=6 9th post from the top of the page.Originally posted by Kiffin:
What the modern day Pentecostal/Charismatic movement is doing is irrelevant to the issue. The issue is scripture. Does Scripture say the sign gifts woould disappear?
1 Cor. 13:8-10 is always brought into the discussion. "That which is perfect" is not referring to scripture. "That which is perfect" is referring to the completion of God's purposes in Jesus Christ which reaches it's climax at the Second coming (Romans 8:19) and vs 12 confirms this For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. Clearly Paul is anticipating the day we see Christ face to face and not that we will see Christ face to face when the NT Canon was complete.
Bottom line: I do not think we need to accept that everything that poses AS those gifts in certain circles of today ARE those gifts, in order to accept that the gifts of the Spirit, including tongues, are still in operation today.Originally posted by Dr. Bob Griffin:
Consistency in following the Bible is the most glaring omission of the modern charismatic movement. IF they had a biblical basis for the shenanigans of Benny and Swaggert and Bakker, then their off-the-wall interpretations in areas such as tongues might be debated.
Thank you. That is a very powerful, God-filled statement.Originally posted by qwerty:
LP,
Thanks for the good testimony.
As you are probably aware, testimony is a double-edged sword. For some, it will bring revelation of Jesus. For others, like Stephen, it cost him his life.
Well, I don't read this kind of insight very often. It is very, very refreshing!Originally posted by qwerty:
The Apostle Paul made it clear that he received his message and truth by revelation from Jesus Christ.
...
What is given is that a man has studied hard, understands Greek and Hebrew, and therefore understands what the Apostle Paul meant by what the Apostle Paul said. And this is the common support for all cessationist arguments for the last 100 years.
...
No appeal is made to revelation from Jesus Christ, or the Holy Spirit. God is not given credit for divinely giving this doctrine. From everything I have read here, and other places, the only source that is given is man himself. Therefore, I reject it.
...
The Holy Spirit, Who is God, knew that man is created to be a being who would seek after God. But also, that fallen man would want to make his own way, and create his own religions. The true religion of the Lord Jesus Christ, which today on the earth is being administrated by the Holy Spirit, must have a super-naturalness about it. Much of that which is called Christian religion in the United States does not have a supernatural element to it at all. Basically, all the activities that most churches do can be accounted for in terms of man's achievement.
And,GAL 1:11 I want you to know, brothers, that the gospel I preached is not something that man made up. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
Want to know Christ? Suffering will be your lot. He will place you in situations that REQUIRE you to have revelations to get through them--revelations of course entirely grounded in and into Scripture. When those come, THEN you will understand the Scripture, not through any primary academic inquiry as to their meaning.GAL 1:15 But when God, who set me apart from birth and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, 17 nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.
GAL 2:1 Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2 I went in response to a revelation.
2CO 11:16 I repeat: Let no one take me for a fool.... I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
2CO 11:30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32 In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33 But I was lowered in a basket from a window in the wall and slipped through his hands.
2CO 12:1 I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows. 3 And I know that this man--whether in the body or apart from the body I do not know, but God knows-- 4 was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say.
2CO 12:7 To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10 That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
AC 22:2 Then Paul said: 3 "I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today.
PHP 3:7 But whatever was to my profit I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith. 10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead.
EPH 3:2 Surely you have heard about the administration of God's grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
More profoundly and to the point, T. Austin-Sparks has said (and there is no link to this so I quote),In natural matters faith follows evidence and is impossible without it, but in the realm of the spirit faith precedes understanding; it does not follow it. The natural man must know in order to believe; the spiritual man must believe in order to know. The faith that saves is not a conclusion drawn from evidence; it is a moral thing, a thing of the spirit, a supernatural infusion.... The Bible is a supernatural Book, and it can be understood only by supernatural aid.
And quoting Tozer again:God always keeps revelation bound up in practical situations. I want you to get that. God always keeps revelation of Himself in Christ bound up in practical situations. You and I can never get revelation other than in connection with some necessity. We cannot get it simply as a matter of information. That is information, not revelation. We cannot get it by studying. When the Lord gave the manna in the wilderness (type of Christ as the bread from heaven), He stipulated very strongly that not one fragment more than the day's need was to be gathered, and if they went beyond the measure of immediate need, disease and death would break out and overtake them. The principle, the law of the manna, is that God keeps revelation of Himself in Christ bound up with practical situations of necessity, and we are not going to have revelation as mere teaching, doctrine, interpretation, or anything as a thing; which means that God is going to put you and me in situations where only the revelation of Christ can help us and save us.
You notice that the Apostles got their revelation for the church in practical situations. Thay never met around a table to have a Round-Table Conference, to draw up a scheme of doctrine and practices for the churches. They went out into the business and came right up against the desperate situation, and in the situation which pressed them, oft-times to desperation, they had to get before God and get revelation. The New Testament is the most practical book, because it was born out of pressing situations. The revelation of Christ, we might say, in emergencies is the way to keep Christ alive, and the only way in which Christ really does live to His own. You understand what I mean.
Now then, that is why the Lord would keep us in situations which are acute, real. The Lord is against our getting out on theoretical lines with truth, out on technical lines. Oh, let us shun technique as a thing in itself and recognize this, that although the New Testament has in it a technique, we cannot merely extract the technique and apply it. We have to come into New Testament situations to get a revelation of Christ to meet the situation. So that the Holy Spirit's way with us is to bring us into living, actual conditions and situations, and needs, in which only some fresh knowledge of Jesus Christ can be our deliverance, our salvation, our life, and then to give us, not a revelation of truth, but a revelation of the Person, new knowledge of the Person, that we come to see Christ in some way that just meets our need. We are not drawing upon an "it," but upon a Him.
The passage just quoted is taken from Paul’s first Epistle to the Corinthians and is not lifted out of context nor placed in a setting which would tend to distort its meaning. Indeed it expresses the very essence of Paul’s spiritual philosophy and fully accord with the rest of the Epistle, and I might add, with the rest of Paul’s writings as we have them preserved in the New Testament. That type of theological rationalism which is so popular today would have been wholly foreign to the mind of the great Apostle.... The textualism of our times is based upon the same premise as the old-line rationalism, that is, the belief that the human mind is the supreme authority in the judgment of truth. Or otherwise stated, it is confidence in the ability if the human mind to do that which the Bible declares it was never created to do and consequently is wholly incapable of doing. Philosophical rationalism is honest enough to reject the Bible flatly. Theological rationalism rejects it while pretending to accept it and in so doing puts out its own eyes (emphases added).</font>[/QUOTE]</font><blockquote>quote:</font><hr />"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"--but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us.
`RO 11:20b - Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either.