F
Fatherof4
Guest
Ephesians432 wrote:
I beg to differ with you when you say most of their work (the Tanners) has been refuted. How do you refute what your prophets have said? Why would you refute it???
Don replies:
I concede a point...I should not have indicated that their work had been refuted. This implies that they have been proven innacurate. Perhaps it would have been more proper to state that their works have been properly answered.
Allow me to give a few specifics. The Tanners love to dig up obscure quotations from LDS leaders...usually from the distant past. The problem is that LDS leaders are, and always have been men. They sometimes say things that portray their personal opinions.
In recent years, the leadership of the church has become more clearly intent on disclosing the fact that certain things that are said are their opinion...and not church doctrine. How does one, then, determine what it is that the LDS accept as doctrine, verses things that are mentioned as teachings, which may or may not be true?
My uncle is a Church Educational System Instructor. As part of his duties, he writes some of the manuals for the SS classes, Priesthood classes, etc.. I recently spoke with him, and asked him this very question. This is his answer.
Those teachings and comments that are offered with the official logo of the church may be considered doctrine. The scriptures certainly are... the First Presidency messages in the Ensign are...while the rest of the content is not... and so on. It is restrictive, simply for the fact that so often, others take obscure comments and seek to impose LDS doctrine upon the LDS...from an alien perspective. It is an illogical and unparallelled thing to conceive. Yet it happens all the time. The Tanners are some of the worst offenders of this point.
The Tanners are also guilty of selective presentation and evidence. The following is taken from a review of one of the Tanners works, "Mormonism, Shadow or Reality?"
"A non-Mormon historian who has spent many years studying Mormonism recently commented that the Tanners choose only the most negative evidence to portray the "reality" of Mormonism and its history, while ignoring evidence or entire issues that do not support their interpretations. It is fair to say also that some Mormon defenders have also done equal disservice to the LDS Church by adopting the same method in reverse: presenting carefully chosen evidence that shows only the positive side of Mormonism, while ignoring or denying the existence of contrary evidence."
The Tanners are also guilty of selectively distorting many points of sacred LDS theology by applying standards that are unflexible and rigid to certain LDS experiences, while not requiring similar standards for similar Biblical experiences.
Other problems associated with the Tanners range from the non sequitur (drawing conclusions that do not have supporting evidence)to misinterpreting historical parallels to straw man argumentation to the improper use of ellipses which draw out of context. Examples of all of the above may be referenced in a number of books and reviews, but for conveinience sake, I recommend the FAIR site under apologetics. There is a lengthy and accurate assessment and review there.
Even many Evangelical apologists have not been kind to the Tanners. For example, Carl Mosser and Paul Owen wrote, "Tanners are keen students of
Mormon history, but do not have the skills necessary for a full-scale rebuttal
of Mormon scholarship." (Mormon Scholarship, Apologetics, and Evangelical Neglect:
Losing the Battle and Not Knowing It?)
I hope this was specific enough for you.
Be blessed!
Don
(Note: several quotes used in this post were taken from an anonymous author. The article may be found at the FAIR website)
[ June 29, 2002, 12:21 AM: Message edited by: Don Layton ]
I beg to differ with you when you say most of their work (the Tanners) has been refuted. How do you refute what your prophets have said? Why would you refute it???
Don replies:
I concede a point...I should not have indicated that their work had been refuted. This implies that they have been proven innacurate. Perhaps it would have been more proper to state that their works have been properly answered.
Allow me to give a few specifics. The Tanners love to dig up obscure quotations from LDS leaders...usually from the distant past. The problem is that LDS leaders are, and always have been men. They sometimes say things that portray their personal opinions.
In recent years, the leadership of the church has become more clearly intent on disclosing the fact that certain things that are said are their opinion...and not church doctrine. How does one, then, determine what it is that the LDS accept as doctrine, verses things that are mentioned as teachings, which may or may not be true?
My uncle is a Church Educational System Instructor. As part of his duties, he writes some of the manuals for the SS classes, Priesthood classes, etc.. I recently spoke with him, and asked him this very question. This is his answer.
Those teachings and comments that are offered with the official logo of the church may be considered doctrine. The scriptures certainly are... the First Presidency messages in the Ensign are...while the rest of the content is not... and so on. It is restrictive, simply for the fact that so often, others take obscure comments and seek to impose LDS doctrine upon the LDS...from an alien perspective. It is an illogical and unparallelled thing to conceive. Yet it happens all the time. The Tanners are some of the worst offenders of this point.
The Tanners are also guilty of selective presentation and evidence. The following is taken from a review of one of the Tanners works, "Mormonism, Shadow or Reality?"
"A non-Mormon historian who has spent many years studying Mormonism recently commented that the Tanners choose only the most negative evidence to portray the "reality" of Mormonism and its history, while ignoring evidence or entire issues that do not support their interpretations. It is fair to say also that some Mormon defenders have also done equal disservice to the LDS Church by adopting the same method in reverse: presenting carefully chosen evidence that shows only the positive side of Mormonism, while ignoring or denying the existence of contrary evidence."
The Tanners are also guilty of selectively distorting many points of sacred LDS theology by applying standards that are unflexible and rigid to certain LDS experiences, while not requiring similar standards for similar Biblical experiences.
Other problems associated with the Tanners range from the non sequitur (drawing conclusions that do not have supporting evidence)to misinterpreting historical parallels to straw man argumentation to the improper use of ellipses which draw out of context. Examples of all of the above may be referenced in a number of books and reviews, but for conveinience sake, I recommend the FAIR site under apologetics. There is a lengthy and accurate assessment and review there.
Even many Evangelical apologists have not been kind to the Tanners. For example, Carl Mosser and Paul Owen wrote, "Tanners are keen students of
Mormon history, but do not have the skills necessary for a full-scale rebuttal
of Mormon scholarship." (Mormon Scholarship, Apologetics, and Evangelical Neglect:
Losing the Battle and Not Knowing It?)
I hope this was specific enough for you.
Be blessed!
Don
(Note: several quotes used in this post were taken from an anonymous author. The article may be found at the FAIR website)
[ June 29, 2002, 12:21 AM: Message edited by: Don Layton ]