Ray said:
'What if God . . . .' Purely hypothetical! I guess if He chose to damn souls at will He could; but He doesn't do that. Try to read all the words, and better yet, try to understand all of the words.
The "hypothetical" here is Paul's reasoning as to the "fact" of God's having mercy on some and hardening others. Look at the context of the passage:
14 What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." F28 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." F29 18 Therefore He has mercy on whom He wills, and whom He wills He hardens. 19 You will say to me then, "Why does He still find fault? For who has resisted His will?" 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?
God hardens some and has mercy on others. Paul states that as a fact. He then hypothesizes as to why that fact is the case. Notice his "what if" comes well after he has stated fully the position that God does as He wills among humanity. You're the one who needs to read all of the words...in context.
The fact of the matter is that Scripture is clear that God does whatever He pleases to bring about His own glory. In many cases, the things He does may be discomforting or even distasteful to us. It doesn't matter. Our sense of ethics is thoroughly perverted to the point that we don't have the capability of understanding God's reasoning behind His will. Just a short (or maybe not so short) listing of what God can do and does among His creation:
He can withold people from sinning.
For I also withheld you from sinning against Me; therefore I did not let you touch her. Gen. 20:6 (Doesn't this violate Abimilech's free will?

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He can make people choose a course of action that he later punishes.
1 Again the anger of the Lord was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah."....10 And David's heart condemned him after he had numbered the people. So David said to the Lord, "I have sinned greatly in what I have done; but now, I pray, O Lord, take away the iniquity of Your servant, for I have done very foolishly."....15 So the Lord sent a plague upon Israel from the morning till the appointed time. From Dan to Beersheba seventy thousand men of the people died. (2 Samuel 24)
21 And the Lord said to Moses, "When you go back to Egypt, see that you do all those wonders before Pharaoh which I have put in your hand. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, 'Thus says the Lord: "Israel is My son, My firstborn. 23 So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn." (Exodus 4: 21-23)
He commanded the wholesale slaughter of men, women, children, and animals.
1 Samuel also said to Saul, "The Lord sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the Lord. 2 Thus says the Lord of hosts: 'I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. 3 Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.' " (1 Samuel 15:1-3)
He created people with handicaps and disabilities and then refused to allow them to serve in His temple.
11 So the Lord said to him, "Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the Lord? (Exodus 4:11)
16 And the Lord spoke to Moses, saying, 17 "Speak to Aaron, saying: 'No man of your descendants in succeeding generations, who has any defect, may approach to offer the bread of his God. 18 For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long, 19 a man who has a broken foot or broken hand, 20 or is a hunchback or a dwarf, or a man who has a defect in his eye, or eczema or scab, or is a eunuch. 21 No man of the descendants of Aaron the priest, who has a defect, shall come near to offer the offerings made by fire to the Lord. He has a defect; he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both the most holy and the holy; 23 only he shall not go near the veil or approach the altar, because he has a defect, lest he profane My sanctuaries; for I the Lord sanctify them.' (Leviticus 21:16-23)
He does whatever He pleases.
But our God is in heaven; He does whatever He pleases. (Psalm 115:3)
Whatever the Lord pleases He does, In heaven and in earth, In the seas and in all deep places. (Psalm 135:6)
He sent an angel to lie to a prophet to lead Ahab to his death.
19 Then Micaiah said, "Therefore hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. 20 And the Lord said, 'Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?' So one spoke in this manner, and another spoke in that manner. 21 Then a spirit came forward and stood before the Lord, and said, 'I will persuade him.' 22 The Lord said to him, 'In what way?' So he said, 'I will go out and be a lying spirit in the mouth of all his prophets.' And the Lord said, 'You shall persuade him, and also prevail. Go out and do so.' 23 Therefore look! The Lord has put a lying spirit in the mouth of all these prophets of yours, and the Lord has declared disaster against you." (1 Kings 22:19-23)
He offered Job as a challenge to Satan.
8 Then the Lord said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?" 9 So Satan answered the Lord and said, "Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!" 12 And the Lord said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person." So Satan went out from the presence of the Lord. (Job 1:8-12)
He gave multiple wives to David as a gift and even offered to give him more.
Thus says the Lord God of Israel: 'I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave you your master's house and your master's wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more! (2 Samuel 12: 7-8)
He forced Jonah to go to Nineveh when he absolutely did not want to go. (Another violation of man's free will!

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He allowed Satan into the Garden of Eden.
I could go on and on with examples like this. The fact of the matter is that God absolutely does whatever He pleases whether we like it or not. This is what truly makes Him God. Unfortunately, our sinful natures rebel against Him being God. We want to place Him in a box and make Him subject to our own moral codes and ethics. To all of you Arminians, GOD IS NOT SUBJECT T

UR MORAL STANDARDS AND DOESN'T CARE WHAT YOU THINK ABOUT THAT! That 's the thrust of Romans 9. You don't have the right to question God. As for me, I take comfort in the fact that God is truly God and that He's not in heaven biting His nails wondering in what direction mankind is going to steer human history.
Eric B said:
As to Hardsheller, nobody has a problem with those temporal examples of deciding one over another. It's the idea of choosing people for eternal damnation people question.
You obviously don't understand that the two are inseparable. In going to the nation of Israel and revealing Himself and His covenant of redemption, He left the poor Chinese, American Indians, Europeans and anyone else that wasn't living in Israel at the time in the cold. Israel, by virtue of being God's elect nation, was the only nation with knowledge of God's redemptive purposes. That means that all of those other peoples lived and died without knowing about God's redemptive plan. So God's choosing an elect nation carried a redemptive purpose also.