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How do "those who see" the TR to be so? Or is this a false anti TR claim by you?

And how does this inclusion in the TR help defend the authenticity of the Greek reading for 1 John 5:7?

Adam Clarke, . . . 'may render the passage suspected; for the sense is complete, and indeed more clear and better preserved, without it. Besides, the Spirit is mentioned, both as a witness in heaven and on earth; so that the six witnesses are thereby reduced to five, and the equality of number...

Proverbs 30:5-6, Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

@Bobwire, . . . in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, . . . Tyndale, . . . (For ther are thre which beare recorde in heuen the father the worde and the wholy goost. And these thre are one) For there are...

Not Biblical. The Israel of God are members of the church, but are not the whole hurch. Galatians 6:15-16, For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the...

@Bobwire, I am a KJB user since 1962. A KJV advocate since 1968 My 1917 edition Scofield study Bible has the disturbing note: "It is generally agreed that v.7 has no real authority, and has been inserted. 1 John 5:7." Well?

It is a persuasion that "in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, . . ." Has no early Greek codex to support it. Please I would like to understand your evidence.

What is "it" to be challenged? My question is how and why the God of His heaven needs His Persons to witness in His heaven to who?

1: Corinthians 15:1-4, . . . the gospel . . . For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . .

Again, All the correct Greek for Revelation 1:8, . . . κυριος ο θεος . . . TR changed it to, . . . ο κυριος .

The translation was never made at issue. The TR missing "God" in Revelation 1:8 text has been the issue.

The Sabbath is a Day. Romans 14:5-6, One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. :

The OP question why re: Psalms 12:7 "them" for Hebrew "his" KJVO meaning the word of God from verse 6?

20 minutes

Well, how do you recognize the Holy Scriptures?

The New Testament OT original quotations would be inerrant.

14 minutes

You didn't deal with Psalm 40:6 LXX being older than the Hebrew copies that differ.

This only beginning after His bodily resurrection and ascension. The NT OT quote is the original reading.