Skandelon
<b>Moderator</b>
I welcome the clarity and care taken by this author in discussing the terms of the debate. It is quite refreshing.
I particularly liked this part of the article:
See that you make not God the author of sin, by charging his sacred decree with men’s miscarriages, as if that were the cause or occasion of them; which we are sure that it is not, nor can be, any more than the sun can be the cause of darkness.3
It is [God] who created, preserves, actuates and directs all things. But it by no means follows, from these premises, that God is therefore the cause of sin, for sin is nothing but anomia, illegality, want of conformity to the divine law (1 John iii. 4), a mere privation of rectitude; consequently, being itself a thing purely negative, it can have no positive or efficient cause, but only a negative or deficient one, as several learned men have observed.4
According to the Canons of Dort, “The cause or blame for this unbelief, as well as for all other sins, is not at all in God, but in man” (1.5).
Refreshing indeed to see brethren carefully distinguish their meaning when speaking about God's role in the origin of evil.