Originally posted by DeeJay:
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</font><blockquote>quote:</font><hr /> Malachi 4:5 advises, ”Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” This of course is John the Baptist whose birth we find in Luke, chapter one.
Does this say the John the baptist is the prophet Elijah? How can that be, please explain. I have always thought that this verse Malachi 4:5 was speaking of the second coming and one of the two witnesses. </font>[/QUOTE]Hello DeeJay. Yes, I know what you mean and many see that in this verse. While this could be taken for the meaning, I believe upon further examination and study of His Word this view is in error. I do not believe the Word can contradict itself and the view presented will do this. If you will bear with me we can find the answer in His Word.
To answer your question of,
“Does this say John the Baptist is the prophet Elijah? How can that be, please explain.” We find specific reference to this in Matthew 11. Verses 1 to 10 set the stage to identify Elijah that has come. Matthew 11:11-15,
”Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13. For all the prophets and the law prophesied until John.
14. And if ye will receive it, this is Elias, which was for to come.
15. He that hath ears to hear, let him hear.”
We can see here that Jesus identifies for us who is Elijah (Elias being the Greek form). John the Baptist then fulfills the prophecy in Malachi 4:5 as Elijah has come before the tribulation, if we will receive it. Since I receive the information Jesus gives, we know we still await that tribulation, and we know why.
John came preaching to the nation Israel his gospel of “repent and be baptized for the remission of your sins” as the “kingdom is at hand”. Israel had not kept “covenant” that they made with God, and they must Repent of this, and they must under covenant Be Baptized for the Remission of their Sins. This command carried until they were cut off, and after that they are to be treated just as me, a heathen Gentile. The “kingdom of heaven could not come” (Christ’s kingdom) for His people crucified Him. Is God going to do something about this?
God in the Old Testament tells us He is a Jealous God and said earlier that He would make Israel Jealous, and that is exactly what He is doing today. He warned them over and over that He is a Jealous God. Even today God is still a Jealous God and will not tolerate our worshipping other god’s, or tolerating them being placed beside Him at any time, any place, any where, or any day.
The unsaved Jew today must be seething with all of we Christians running around saying, “believe on the Lord Jesus Christ for our salvation”. This is the same person they screamed, “crucify him”. They are God’s people they insist, but God has blinded them in their unbelief. But God has not forgotten His people, His first Love. He will yet have her for His own.
But Israel in her lust for the world made it possible for we (me) to enter into the Body of Christ (His kingdom). Not until after Damascus Road do we find such a thing explained, the Body of Christ. This, with other New revelations found in the “unsearchable riches of Christ” is setting up the “final Act” to usher in the “kingdom of God to come”. We are looking for the Rapture, then will come Tribulation, and then comes the “kingdom”.
Since Elijah has already come, I believe another may occupy one of the places of the two witnesses that are not identified.
To solidify Elijah has already come, I believe the Word gives us further evidence which can be found in Matthew 17:12-13,
”But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13. Then the disciples understood that he spake unto them of John the Baptist.”
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