Originally posted by Plain Old Bill:
I find the a-mill and post mill positions are more in line with Wesleyan thought and theology,that would be Methodists and Nazarenes.Another view these people seem to reject is OSAS which again goes back to Wesleyan theology.At least those are the things I learned from the McCkinnley Hill Free Mothodist church as a boy.
Actually if you read pre 20th History of the Baptists you will find that they were predominately Amillennial or Postmillennial.
When the original charter of The Southern Baptist Theological Seminary was adopted in 1858, it contained the following statement which continues as a part of the “fundamental laws.” Every professor of the institution shall be a member of a regular Baptist church; and all persons accepting professorships in this seminary shall be considered, by such acceptance, as engaging to teach in accordance with, and not contrary to, the Abstract of Principles hereinafter laid down, a departure from which principles on his part shall be considered grounds for his resignation or removal by the Trustees, to wit:
[Articles 1-18 deleted]
XIX. The Resurrection
The bodies of men after death return to dust, but their spirits return immediately to God—the righteous to rest with Him; the wicked, to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.
XX. The Judgment
God hath appointed a day, wherein He will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.
The Abstract of principles is still in effect at Southern seminary.
The Second London Confession [1677]
Chapter XXXI. Of the State of Man after Death and of the Resurrection of the Dead [page 293,
Baptist Confessions of Faith by Lumpkin]
“1. The Bodies of Men after Death return to dust and see corruption; but their souls [which neither die nor sleep] having an immortal subsistence, immediately return to God who gave them; the Souls of the righteous then being made perfect in holiness, are received into Paradise where they are with Christ, and behold the face of God in light and glory; waiting for the full redemption of their bodies; and the souls of the wicked, are cast into hell; where they remain in torment and utter darkness, reserved to the judgment of the great day; besides these two places for Souls separated from their bodies, the Scripture acknowledgeth none.
2. At the last day such of the Saints as are found alive shall not sleep but shall be changed; and all the dead shall be raised up with the self same bodies, and none other; although with different qualities, which shall be reunited with their Souls again forever.
3. The bodies of the unjust shall by the power of Christ be raised to dishonour; the bodies of the just by His Spirit unto honour, and be made conformable to His own glorious body.”
Chapter XXXII. Of the Last Judgment [page 294]
“1. God hath appointed a Day wherein He will judge the world in Righteousness, by Jesus Christ; to Whom all power and judgment is given of the Father; in which Day not only the Apostate Angels shall be judged; but likewise all persons that have lived upon the Earth, shall appear before the tribunal of Christ; to give an account of their thoughts, Words, and Deeds, and to receive according to what they have done in the body, whether good or evil.
2. The end of Gods appointing this Day is for the manifestation of the glory of His Mercy, in the Eternal Salvation of the Elect, and of His Justice in the Eternal damnation of the Reprobate who are wicked and disobedient; for then shall the Righteous go into everlasting life, and receive the fullness of Joy, and Glory, with everlasting reward in the presence of the Lord; but the wicked who know not God, and obey not the Gospel of Jesus Christ, shall be cast into Eternal torments, and punished with everlasting destruction, from the presence of the Lord, and from the glory of His power.
3. As Christ would have us to be certainly persuaded that there shall be a Day of judgment, both to deter all men from sin and for greater consolation of the godly, in their adversity; so will he have that day unknown to Men, that they may shake off all carnal security, and be always watchful, because they know not at what hour, the Lord will come; and may ever be prepared to say, Come Lord Jesus, Come quickly, Amen.”
The New Hampshire Confession [1833]
Article XVIII. Of the World to Come
“We believe that the end of this world is approaching: that at the last day, Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.”