Hope of Glory
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What a conundrum! Jesus doesn't know someone, yet he knows all.
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Personally I think John 3:16 is refering to eternal salvation, not the kingdom. Others may think different. I don't see any works in John 3:16. But you must, because you seem to think John 3:16 can't apply to folks who are living in sin. Matthew 7 is not dealing with eternal salvation through faith, it is dealing with works.npetreley said:Well, we're not going to get anywhere. After all, I'm arguing with a guy who thinks the definition of "eternity" means John 3:16 amounts to, "shall not perish, but have 1,000 years of life that is so boring it will seem like an eternity". (That is, after all, one of the ways you "prove" that "eternity" can mean a fixed amount of time.)
James_Newman said:I think they must be saved because they believe on the Lord, which is the same reason I think I must be saved and you as well. If they forgot part of the secret formula for salvation, I hope you or I didn't forget it as well. I never knew you is refering to the intimate knowledge that comes from walking in fellowship with Christ, not being saved.
Take that up with Jesus. He is the One who says He will respond with "I never knew you." It also helps to understand the Greek word for "know". Hint: It is the same word used in "Those He foreknew, He predestined..."Hope of Glory said:What a conundrum! Jesus doesn't know someone, yet he knows all.
James_Newman said:Personally I think John 3:16 is refering to eternal salvation, not the kingdom. Others may think different. I don't see any works in John 3:16. But you must, because you seem to think John 3:16 can't apply to folks who are living in sin. Matthew 7 is not dealing with eternal salvation through faith, it is dealing with works.
How much works should they add to faith in order to be saved?TCGreek said:1. Simple because someone says I believe in Jesus means that that person is saved. I wish not too so naive.
Why did Jesus say 'I never knew you?' Can you show me faith or belief anywhere in that context? The whole context is dealing with works.2. Jesus didn't believe it either. What did he say, "I never knew you."
Apples and oranges. These folks are not trying to trick Christ, they are being rejected at the judgment seat of Christ because of their works.3. For instance, even people pretended to be righteous (Lk 20:20).
TCGreek said:1. At one level Matt. 7 is addressing what is the content of one's profession of faith, "Not everyone who says to Me, Lord, Lord."
2. According to the Reformers, we are justified by faith alone, but this faith is never alone (Isn't that at the heart of James, which is then treated in James 2?)
James_Newman said:How much works should they add to faith in order to be saved?
Why did Jesus say 'I never knew you?' Can you show me faith or belief anywhere in that context? The whole context is dealing with works.
Apples and oranges. These folks are not trying to trick Christ, they are being rejected at the judgment seat of Christ because of their works.
James_Newman said:No, James only says that faith without works is dead. If faith can't be without works, how could it be dead? James is also written to believers and is dealing with works that a Christian ought to have, and that Christians will be judged for.
James_Newman said:No, James only says that faith without works is dead. If faith can't be without works, how could it be dead? James is also written to believers and is dealing with works that a Christian ought to have, and that Christians will be judged for.
TCGreek said:1. James begins his discussion at v.14 and it speaks about a saving faith.
2. Apart from the Gospel narratives, Let me know which other NT books were not written to believers.
3. Sometimes I wonder, What do you mean that a book was written to believers?
James_Newman said:I mean that the assumed audience is someone who is already saved by faith in Christ. James is building upon the foundation, just like Paul. When James says
James 2:15-16
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
he is saying it to people who are already saved by faith. If James contends that faith alone cannot save, it is not in the same sense that we are already saved by faith alone (Romans 3:28, Gal 2:16), it is a different type of saving that requires putting actions to our faith.
npetreley said:It also helps to understand the Greek word for "know". Hint: It is the same word used in "Those He foreknew, He predestined..."
TCGreek said:And what might that "different type of saving" be?
TCGreek said:And what might that "different type of saving" be?
Approved based on what?James_Newman said:Being approved at the judgment seat of Christ, and saved from outer darkness.
Amy.G said:Approved based on what?
Whether or not you ran the race. Whether or not you finished the race. And whether or not you ran in a proper fashion.Approved based on what?
Amy.G said:What you ME guys are missing is this, the believer has already been to court. The judging, sentencing and execution have already taken place, by our substitute, Jesus Christ.
By faith in Him, we are declared righteous. When we stand before Christ we do not lose our righteousness. We are not judged on our sin. See above paragraph.