In the Hebrew Masoretic Text and in the multiple varying Textus Receptus editions on which the KJV is based, is there absolute uncertainty according to KJV-only reasoning?
KJV-only author Charles Keesee asserted: "When you challenge them to show you any Greek or Hebrew text that is inerrant, they can't. It is hypothetical or theoretical inerrancy and absolute uncertainty" (A Subtle Apostasy, p. 191).
According to this KJV-only author's own challenge, most KJV-only advocates will not show you any one Hebrew text edition and any one Greek TR edition (on which the KJV is actually and solely based) that they assert to be perfect and inerrant. Thus, the very original-language foundation on which the KJV is based would be a "absolute uncertainty" according to a consistent application of Charles Keesee's own assertions.
By use of the fallacy of begging the question, KJV-only authors may assume and claim the KJV to be perfect and inerrant. Since they do not attempt to prove the KJV to be a perfect and inerrant translation by comparing every one of its renderings to one inerrant edition of the Hebrew OT text and any one inerrant edition of the Greek NT text and showing those renderings to be 100% correct and accurate, it suggests that they only assume their claim by use of fallacies.
KJV-only author Charles Keesee asserted: "When you challenge them to show you any Greek or Hebrew text that is inerrant, they can't. It is hypothetical or theoretical inerrancy and absolute uncertainty" (A Subtle Apostasy, p. 191).
According to this KJV-only author's own challenge, most KJV-only advocates will not show you any one Hebrew text edition and any one Greek TR edition (on which the KJV is actually and solely based) that they assert to be perfect and inerrant. Thus, the very original-language foundation on which the KJV is based would be a "absolute uncertainty" according to a consistent application of Charles Keesee's own assertions.
By use of the fallacy of begging the question, KJV-only authors may assume and claim the KJV to be perfect and inerrant. Since they do not attempt to prove the KJV to be a perfect and inerrant translation by comparing every one of its renderings to one inerrant edition of the Hebrew OT text and any one inerrant edition of the Greek NT text and showing those renderings to be 100% correct and accurate, it suggests that they only assume their claim by use of fallacies.