Any Jew and any Gentile.whosoever is jew or gentile
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Any Jew and any Gentile.whosoever is jew or gentile
Maybe on your part. Sounds like you deny God as being the First and Primary cause of all things !This is blatant blasphemy.
That are of the elect,yesAny Jew and any Gentile.
1Tim 2:5-6 For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.That are of the elect,yes
God created the devil correct ?
Thats about the elect1Tim 2:5-6 For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.
What part of “ransom for all” does not apply to all people?
Actually He created everyone and that for His Pleasure and will. He made the wicked for the day of evil Prov 16:4Actually He created Lucifer, who was called son of the morning, star of the morning, son of the dawn.
He became the devil when he sinned.
And this one?Thats about the elect
The same, the electAnd this one?
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So the judgement only came on the elect and the non-elect are not judged.The same, the elect
Rom 5 isnt concerned about the non elect and its judgment, its about the experience of Gods elect both from adam and then ChristSo the judgement only came on the elect and the non-elect are not judged.
That isn’t good doctrine, but it wouldn’t surprise me if it were Calvinist doctrine.
So Romans 5:21, That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.Rom 5 isnt concerned about the non elect and its judgment, its about the experience of Gods elect both from adam and then Christ
Rom. 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;Rom 5 isnt concerned about the non elect and its judgment, its about the experience of Gods elect both from adam and then Christ
Yes absolutelySo Romans 5:21, That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
is talking about the death of the elect?
only the non elect dont believe since Christ didtnt die for them and raise again for their justification.Rom. 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
And “if” the Calvinist elect doesn’t believe?
To which you will say he must. How can he resist God. Why then “if” if the Calvinist position is “because?”
It is because the biblical position is not Calvinist.
Correct, not all without exception, it means either all without racial and social distinction, or not just jews. You believe all in scripture means all without exception which means you lack biblical understanding of the word all in scriptural contextsSo the all men doesn’t actually mean all men?
What I have just seen is that you lack biblical understanding and can’t read a verse without changing the meaning to fit your preferred false doctrine.Correct, not all without exception, it means either all without racial and social distinction, or not just jews. You believe all in scripture means all without exception which means you lack biblical understanding of the word all in scriptural contexts
Thats about the elect
Actually He created everyone and that for His Pleasure and will. He made the wicked for the day of evil Prov 16:4
4 The Lord hath made all things for himself: yea, even the wicked for the day of evil.