Tenchi
Active Member
No, you can't respond to that cut and paste job of 93.4% Scriptures. We know that.
You admit to my point, then, that your purpose was to stifle discussion rather than foster it. This was obvious without your admission, however.
Goats never become sheep, tares never become wheat, and the children of the devil never become the children of God (John 8:44; 10:11; Heb. 2:10).
John 8:41-45
41 "You are doing the deeds of your father." They said to Him, "We were not born of fornication; we have one Father: God."
42 Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.
43 "Why do you not understand what I am saying? It is because you cannot hear My word.
44 "You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.
45 "But because I speak the truth, you do not believe Me.
There is no place in this passage where Jesus says anything like you have in your statement above. He identifies that the Pharisees were "of your father, the devil" but this is no more than is true of all who are saved. Read Titus 3:3, or Ephesians 2:1-3, or Colossians 1:21. Each of these dark descriptions are of those who were once lost but had become brethren in the faith. Every person who is saved has been "rescued from the domain of darkness and delivered into the kingdom of God" (Col. 1:13), so it is just plainly false that "goats never become sheep," "tares never become wheat," etc.
John 10:10-11
10 "The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.
11 "I am the good shepherd; the good shepherd lays down His life for the sheep.
Where in this couplet of verses does Jesus say anything like "goats never become sheep"? Nowhere. Nor does he do so in the entire chapter.
Hebrews 2:9-16
9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.
11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,
12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.”
13 And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.”
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
15 and deliver all those who through fear of death were subject to lifelong slavery.
16 For surely it is not angels that he helps, but he helps the offspring of Abraham.
Here, the writer of Hebrews indicates that those Christ calls "brothers" were delivered by him from the power of the devil who was "destroyed" by the sacrificial death of Christ at Calvary. These "brothers," fearing death and thus being under the devil's power - slaves to him, in fact - were liberated by Jesus, becoming "sons of glory." So this passage says the opposite of what you've asserted above @Alan Dale Gross. In fact, it is only those who are slaves to the power of the devil, prisoners in his kingdom of darkness, who are delivered from his power by the saving work of Christ.
They who have cast off the restrictive character of Christ's atonement teach that Christ died for all the sins of all men, and at the same time own the truth that some people are already in hell and that others are going there daily.
It is not Christ's teaching that is restrictive, as far as the scope of his Atonement is concerned, but the false teaching of the Calvinism.
John 6:40
40 "For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day."
2 Peter 3:9
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
1 Timothy 2:3-6
3 For this is good and acceptable in the sight of God our Saviour;
4 Who will have all men to be saved, and to come unto the knowledge of the truth.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
6 Who gave himself a ransom for all, to be testified in due time.
John 3:14-17
14 "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;
15 so that whoever believes will in Him have eternal life.
16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
And so on.
There is no inconsistency in acknowledging the plain statement of God's word above and acknowledging also what His word says about the way to life being narrow and difficult and few finding it. (Matt. 7:14) If a boat has lifejackets in good working order for all in the boat and some do not use the lifejackets, is it the fault of the lifejacket that some who reject wearing one may drown if the boat capsizes? Obviously not. That the lifejacket was not efficacious for the drowned person doesn't mean it wasn't sufficient to save them had they worn it. There is nothing at all inconsistent about this. In the same way, God's salvation is extended to the world, sufficient to save any and all who believe on the Son. Some refuse this great gift and die unrepentant in their sins and go to hell, but this is no reflection upon the sufficiency of the Atonement to save whosoever chooses to be saved.
This is not merely a glaring inconsistency on their part, but it is to charge the infinitely holy God with injustice. God does not exact payment for sin twice, once at the bleeding hand of His beloved Son, and then again at the hands of those for whom Christ paid the full ransom price.
Strawman.