Hi, Tim.
It's took me longer to get back online than I thought it would. With the war started, I find it hard to peel my eyes off of the TV when I've got a spare minute or two.
But, anyway, back to our discussion; I wanted to address the whole subject in one post. Now I realize it ain't gonna happen. I just don't have the time right now. So, I'll look at one particular topic right now, post that, and come back later with more.
You wrote,
If we summarize the O.T. Scriptures on the subject we get the impression that the kingdom is based in Jerusalem. We also get the impression that the kingdom comes right after Christ's first advent. So the O.T. alone leaves us with a dilemna--history does not seem to bear out this scenario. It can be reconciled in one of two ways--either the language about Jerusalem is typological--pointing to a spiritual Jerusalem, or the prophetic timetables contain vast unmentioned gaps.
The N.T. emphasizes the SOON coming of a spiritual kingdom. The weight of evidence favors the timing of the eternal kingdom coming, as the O.T. had indicated, immediately after Christ's first advent. The N.T. also reveals much of the typology about the nation of Israel and the city of Jerusalem. The typological use of Israel in the N.T. reconciles the O.T. dilemna. So the "big picture" favors us viewing the kingdom as ultimately spiritual in nature. This does not rule out a physical kingdom, but the N.T. seems to make it a less significant possibility.
This part made the lights start going off in my head. I began to realize where some of the difference in our views was. Your view of the kingdom seems to be an "either/or" proposition. I don't look at it that way. The way I understand the kingdom is to start in the OT and follow the teaching straight through the NT. Let me show you...
Gen 49:9-10 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? (10) The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Here in Gen., we see the mention of a sceptre. A sceptre is the property of a king. A king is the ruler of a kingdom. It's promised to the line of Judah. David was from the tribe of Judah.
Now, we follow the trail farther...
2Sa 7:11-16 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house. (12) And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. (13) He shall build an house for my name, and I will stablish the throne of his kingdom for ever. (14) I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: (15) But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. (16) And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
In the above passage, we see the promise of a "house", or dynasty, to David. We see an offspring of David who would build a house to God, who's kingdom would be established forever. This, we know, was Solomon. We also see that the kingdom would not depart from Solomon's line like it did from Saul's.
Now we follow the promise farther...
1Ki 6:11-13 And the word of the LORD came to Solomon, saying, (12) Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: (13) And I will dwell among the children of Israel, and will not forsake my people Israel.
And...
1Ki 9:4-9 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: (5) Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. (6) But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: (7) Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: (8) And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? (9) And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
Now the picture begins to clear up.We have conditions placed on Solomon's kingdom. The condition is obedience to God. Of course, Israel was not obedient. If we look farther, we will find the suspension of the kingdom of the nation Israel because of disobedience.
Eze 21:9-13 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: (10) It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. (11) And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. (12) Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. (13) Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
And...
Eze 21:26-27 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. (27) I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Look closely at the word "rod". It is the Hebrew word for sceptre. It is so translated in the NKJV and others. These passages in Ezekiel is God's warning of impending doom on Jerusalem. Babylon is coming. Time is up for the physical kingdom of Israel in Jerusalem. Ezekiel asks; "so what if the sword (Babylon) dispises the rod (sceptre)? It shall be no more." Then he clarifies in verse 27, "it shall be no more, until He comes whose right it is, and I will give it to Him."
I'm going to stop right there for now. Duty calls elsewhere. But let's think on where we are at this stage of the kingdom. A kingdom was promised. Later, it was promised to the offspring of David. It was promised to be an everlasting kingdom. Solomon was warned that the promise of the kingdom continuing in it's current phase was predicated on obedience to God. Neither Solomon nor Israel was obedient. Israel's captivity by Babylon was punishment for the nation's refusal to obey. Ezekiel plainly told Jerusalem that the sceptre would be taken by the sword and would be no more until a certain one came to whom it belonged, and then it would be given to Him.
The next time I get to post, we'll pick up there and see where the kingdom shows up next.
'Til then;
Jim.