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Really Npetreley? You must be confussed.. in another post you were arguing that people were predestined for salvation:No, that's according to your interpretation of what I said, because you insist that I'm saying to be elect means to be chosen to be saved, even though I've repeatedly said otherwise.
So there in these posts to myself and Helen you really didn't think you were predestined to be saved?? Whatever!So you're saying that we couldn't have been chosen before the foundation of the world because we weren't around then? Admittedly, this is a long shot, but I'm guessing that this is why the text uses words like "predestined
I'll find it for you how about that? And No it doesn't cancel out the eternal life verse.If I find a verse that says speaking in tongues is a gift, does that cancel your eternal life verse?
No offense here.. but maybe you should study Calvin..that way you can know something about the group you're chosing to follow.It's a good thing that I don't call myself a Calvinist, then, because the best I could say is that I am a Calvinist who disagrees with Calvin on at least one point. As I've said elsewhere a number of times, I've never studied Calvin, so I don't know on which points I'd agree or disagree.
Faith is not in the text neither is gift. they are not the subjects. your taking words and changing them in order to make them fit your ideas. you might need to go back and look at what is being talked about in 27-30.How can you say that this verse doesn't say that your faith (your belief) is a gift? There is no reading INTO the text, just a plain and simple reading of the text.
That doesn't answer the question. ..Israel is God's elect. Bible says so. Now Israel is not a saved nation..and there are people from Israel in hell right now.Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Really Npetreley? You must be confussed.. in another post you were arguing that people were predestined for salvation:</font>[/QUOTE]I'll give you the benefit of the doubt and assume you're not deliberately misrepresenting the issues, so I'll explain this one more time, and then give up.Originally posted by shilo:
</font><blockquote>quote:</font><hr /> No, that's according to your interpretation of what I said, because you insist that I'm saying to be elect means to be chosen to be saved, even though I've repeatedly said otherwise.
...I was referring to Ephesians 1, which refers to people who were chosen in Christ before the foundation of the world, which I do not equate to the same as the election of the nation Israel to be the source of the Messiah, or the election of the people Israel to record and preserve God's Word. But I do equate it to that subset of Israel who were elected to be in Him. I say subset because, as others have pointed out multiple times, not all who have descended from Israel are Israel. (Romans 9:6)So you're saying that we couldn't have been chosen before the foundation of the world because we weren't around then? Admittedly, this is a long shot, but I'm guessing that this is why the text uses words like "predestined
You presume much. I am not following a group, I have come to conclusions based on what it says in the Bible and, I pray, also from the Holy Spirit. From what others tell me, many of those conclusions coincide with Calvinism. I would like to read about Calvinism sometime, and hopefully I shall.Originally posted by shilo:
No offense here.. but maybe you should study Calvin..that way you can know something about the group you're chosing to follow.
So, please explain St. Paul's conversion (Acts 9).Free will is the ONLY thing man has with which to respond to God! If we do not exercise our free will to choose what God offers us, God is not going to force it upon us, elect or not!
Here is the text:Faith is not in the text neither is gift. they are not the subjects. your taking words and changing them in order to make them fit your ideas. you might need to go back and look at what is being talked about in 27-30.
Shilo, with respect, I must say that your knowledge of grace is quite immature. God's Grace is something that is true (an attribute) of God, not a dispensible commodity that He hands out like candy to his favorites. All of creation is currently the beneficiary of God's Grace. It is what we do while God is gracious toward us that matters. We must come to believe in Jesus; belief (faith) being that which saves us, else we condemn ourselves.the subject is Salvation. not faith. "IT" refers to "saved" how are you saved?? by grace. try this.. take out the word faith and now go through the sentance
For by grace are ye saved, and not of yourselves it is the gift of God.
Faith is the medium. not the subject matter of the verse.
eph 2:8,9 lines up perfectly with romans 6:23 the gift is slavation. not faith.
Saul was still "breathing murderous threats" against the Church and was on his way to Damascus to persecute Christians. He wasn't seeking after God. He didn't ask God to do anything in his life, so to speak. God interefered. God knocked him off his horse. God didn't ask permission. God overcame Saul's hardened heart. If God had not subdued Saul's will, he would not have chosen Christ. Because God did do a work in his heart, he freely chose Christ.Rev G. Do you think that Paul's conversion was forced?
But all free gifts are not by God's saving grace, (it's not any old generic "grace" we are talking about here)All grace is a free gift, and all free gifts are by grace, so to say the gift is grace is to be redundant. But while faith is always a free gift, not all free gifts are faith.
Look at the comparison made in the verse:Originally posted by Eric B:
But all free gifts are not by God's saving grace, (it's not any old generic "grace" we are talking about here)
So this comparison to "any old grace" you're talking about can only be "of yourselves". Are you seriously suggesting that the point he's making is that you weren't saved by a free gift you gave yourself, but instead grace from God? That makes no sense and is contradicted by the qualifying phrase "not of works". Who gives himself a free gift of works?8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
Yes, we can all make up sentences where something works, but apply the concept to the verse itself and it makes no sense.Originally posted by Eric B:
Why would faith be a gift in the first place? what does it do for you? It allows you to believe unto salvation. So the real gift is salvation, which is by grace through faith (as the means, not the object here. I think it leans more to salvation, but as you can say "that present was a gift from us to you, so be grateful..." (obviously, present=gift), such redundancies are allowable.
8 For by [the gift of God] you have been saved through faith, and that [gift of God is] not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
At that point he was unregenerate, Helen. He had a murderous heart. Do you deny this?It might be wise to keep in mind that Saul was not a reprobate, but a Jew thinking He was serving God by stamping down a sect he saw as blasphemous. He was trying to serve God, and many people seem to forget this.
I was referring to your claim that all "free gifts" are "grace", so that it would be redundant for "gift" to be used for "grace" in this passage. My comment at that point had nothing to do with what we were not saved from. But as I showed, such a redundancy is allowable here, so plugging in "gift of God" where grace or "that" should be does not prove anything. Actually, it does make sense, (is grammatically correct) but is just a redundant choice of words --the subject is not identified.So this comparison to "any old grace" you're talking about can only be "of yourselves". Are you seriously suggesting that the point he's making is that you weren't saved by a free gift you gave yourself, but instead grace from God? That makes no sense and is contradicted by the qualifying phrase "not of works". Who gives himself a free gift of works?
The Glory of the Godhead revealed itself to Saul in the resurrected Christ. He in effect could not, not believe.What made him to differ from his traveling companions?