BobRyan
Well-Known Member
Darrell said:Concerning the post about annihilation, I believe it is heresy.
There is a reason why people have viewed eternal punishment as eternal for so long...because this is what scripture indicates.
As far as the argument for it, it is very persuasive, but then, so is Christian Universalism, which claims that all will be saved.
I have been debating this on another forum, and have had to examine the arguments for it, and still, I believe it to be heresy.
It, like Christian Universalism, establishes a "no responsibilty" doctrine that alleviates the sinner from consequences.
All sin has consequences.
Are you for or against annihilation?
Apparently Pinnock and Stott have made a pretty good case for the wicked not being rewarded with immortality if they do not choose eternal life.
What do you think of this statement on Annihilationism in Wikipedia
Bible references
Those who support annihilationism generally refer to New Testament texts such as Matthew 10:28 where Christ speaks of the wicked being destroyed "both body and soul" in fiery hell and to Old Testament texts such as Ezekiel 18:4 saying that "the soul that sins shall die". Their view of the afterlife generally appeals to New Testament references such as John 11:11 "our friend Lazarus has fallen asleep" and 1Thessalonians 4:15 "we shall not precede those who have fallen asleep". In this view mankind is mortal and the soul is in a dormant state having no concept of the passing of time when the body dies. According to this view, the dead in Christ are awaiting the resurrection of the dead mentioned by Paul in 1 Corinthians 15.
The ancient Hebrews, according to some modern scholars, had no concept of the eternal soul. The afterlife was simply sheol, the abode of the dead, a bleak end to existence akin to the Greek hades.
Those who oppose annihilationism generally refer to the New Testament, especially the story of Lazarus and Dives. By the time of Christ, the Jews largely believed in a future resurrection of the dead. They portrayed the wicked as suffering in sheol while awaiting the resurrection. Some annihilationists take these references to portray the temporary suffering of those who will be destroyed.
http://en.wikipedia.org/wiki/Anihilationism
References
- ^ The Church of England's Doctrine Commission reported in February 1995 that Hell is not eternal torment. The report, entitled "The Mystery of Salvation" states, "Christians have professed appalling theologies which made God into a sadistic monster. ... Hell is not eternal torment, but it is the final and irrevocable choosing of that which is opposed to God so completely and so absolutely that the only end is total non-being." (pg 199) ISBN 0-7151-3778-6
- ^ St. Justin Martyr: Dialogue with Trypho (Chapter V) - http://www.earlychristianwritings.com/text/justinmartyr-dialoguetrypho.html
- ^ Arnobius, Against the Heathen: Book II, paragraph 61, last sentence.
- ^ John Wesley Furthermore, it should be noted that this comment was made in regard to Calvinism and their insistence that some were pre-destined to receive Christ, and others to be eternally punished. How much weight this statement of Wesley's should be placed on his idea of eternal condemnation remains debated. Actually, the terminology "being destroyed body and soul in hell" is from the lips of Jesus. Matthew 10:28 "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." However, the word "destroy" in the original Greek does not necessarily mean to annihilate or cause to become non-existent. This word has the idea of ruin as to its useful original purpose. SERMON 128, Preached at Bristol, in the year 1740 - http://gbgm-umc.org/umhistory/wesley/sermons/serm-128.stm
- ^ An Exposition of the Seven Church Ages (1965), 133-135; The Revelation of the Seven Seals (1967), 487.
- ^ John Stott: A Global Ministry, 353
- ^ John Stott: A Global Ministry by Timothy Dudley-Smith, p353
- ^ Essentials: A liberal-evangelical dialogue by David L. Edwards with a response from John Stott. 1988; p314
- ^ John Stott: A Global Ministry, 354
- ^ Essentials, p314
- ^ Essentials, p314–15
- ^ Essentials, p320
- ^ a b Letter from F. F. Bruce to John Stott in 1989, as quoted in John Stott: A Global Ministry, 354
- ^ Church of England, "The Mystery of Salvation: The Doctrine Commission of the General Synod" (1995); Published by Church House Publishing, London, 1995; copyrighted by The Central Board of Finance of the Church of England, 1995, ISBN 0-7151-3778-6.
- ^ Essentials, p316
- ^ http://www.harvestherald.com/challenge.htm
- ^ http://www.biblicalperspectives.com/books/immortality_resurrection/6.htm
- ^ chapter 6, "Hell: Not Endless" in The Enigma of Evil by John Wenham, p68–92; esp. 81–83. Quotations are Wenham's terms, not the Bible's necessarily. The first edition of the book was titled, The Goodness of God, but contained little or none of this disussion
- ^ John Wenham, Facing Hell: An Autobiography 1913-1996. Paternoster Press: 1998
- ^ Clark Pinnock, "The Conditional View" in Four Views on Hell, ed. William Crockett, p. 137
Annihilationism is the statement that while the wicked do suffer the torment of fire and brimstone in the lake of fire - the 2nd death -- they also experience the Ezek 18:4 prediction "the Soul that sins will die" and they experience the truth of Matt 10:28 that God is fully capable of destroying BOTH body AND soul in fiery hell - unlike the first death where only the body is killed.
What are your thoughts?
in Christ,
Bob