Originally posted by Grasshopper:
</font><blockquote>quote:</font><hr /> I dealt with verse 27. It just isn't linked to verse 28 in the way you think it is. He is referring to coming in the glory of the Father, not the Second Coming in judgment.
Matt 16:27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.
Sorry, but the phrase: "shall he render unto every man according to his deeds." is the judgement.</font>[/QUOTE]Let me say that again. In verse 28, He is referring to coming in the glory of the Father, not the Second Coming in judgment. Verse 28 is an emphasis on Him coming in glory (from verse 27), not a statement about His Second Coming or judgment.
Not sure what you are saying here. If you say they did not make it through all the cities in Jerusalem before AD70, you make my point. Christ returned before they did.
I thought I was responding to your question. They won't make it through all the cities in the future either...
I see your point, however I don't think He was saying everyone would be alive to see it. It was more of a general statement. I'm sure if we looked throughout scripture we could find promises made to a group of people that some did not see the fulfillment of. The Exodus might be an example.
Perhaps...
This leads to the question, "how do we interpret scripture". I believe in "audience relevence." the first application is to whom it was written or said.
Well I think that is dangerous ground for a preterist to stand on. For example in the Olivet discourse, Jesus' disciples are asking for some kind of a sign to indicate His coming. If His reply includes statements like:
Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Mat 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Mat 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
What do you think His audience would have made of it?
Divine signs often came in the sky, so the first application would have been a literal interpretation. Also, previously when any of the twelve asked Him about anything, He gave them straight answers instead of parables or figures of speech (Mark 4:10-11). It was Peter, James, John and Andrew (Mark 13:3) that asked about the end of the age and the destruction of Jerusalem. He gave them literal, non symbolic answers. So a literal darkening of the sun, moon and stars and a literal sign of the Son of Man in the sky.
Are you certain that this is your position?
So Paul mis-lead them because if Christ didn't return they never recieved the rest.
Hbr 4:9 There remaineth therefore a rest to the people of God.
Hbr 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
We enter into rest when we pass from this Earth.
Then what good are they to us? Completely meaningless. Yet I hear preachers, mine included, teach that we are in the "last days" and He will come soon. You will admit that anyone who says this is a fool?
No. The greatest danger to a Christian is not being prepared for the coming of the Lord. Christians falling away from Christ and/or accepting the mark at the end will be some of the most tragic stories ever. There are eternal consequences. If saving souls means listening to "fools" saying the end is right around the corner, then so be it. One day, one of these fools will be right...
Since you believe 1 day is a thousand years, then I guess you would allow for a 1 day Millinial reign. You must also allow for the possibility for the creation taking place over 1000's of years. Or do you not allow this interpretation in other areas of theology?
I didn't say I believed that a day is always interpreted as a thousand years. I used the quote from Peter to illustrate that God's perspective on timeliness is not like our own.
Regarding creation, I think Einstein proved this to be a dumb debate with the Theory of Relativity. If you recall, the passing of time is relative to where you are standing. There is a classic example for this. If you were to get in a spaceship and take off going at close the speed of light for a year, you could return and find everyone old. How fast they age is a function of how close to the speed of light you get.
Therefore during the creation, it is possible to have just a few days equalling thousands or even billions of years. It just depends on how fast He "stretched out the heavens" (Isa 45:12, Isa 45:5, Isa 51:13, Jer 10:12, etc)
Ed