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Where and why do you come up with these questions?!?That tell through a story facts to us in literary form?
Where did Jesus do that??? I'm speaking of Moses and Genesis in particular, but creation story as literal and fact in general.I think Jesus made in clear that Genesis is the word of God written through Moses and that it is factual, not mythical, since He frequently referred to it as "fact".
Where and why do you come up with these questions?!?
Of course you all know most Emergent theology believes creation in Genesis as myth.
Seriously, where did Jesus say that Moses wrote Genesis??? Where did he even mention the creation story in Gen. 1??? You say it is a fact b/c he said it was a fact. I am simply asking for proof.
I'm not saying you're wrong or that I deny creation as told in Gen. 1. I just think we need to be careful how we say things and be ready to back it up when we are taken to task about or words.
In reference to Noah Jesus said:
Mat_24:37 For as were the days of Noah, so will be the coming of the Son of Man.
Mat_24:38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
It is clear here Jesus believed it to be literal.
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In reference to Moses Jesus said:
Mar_12:26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
Which is another name for the Torah. This certainly indicates Moses authorship and of course we see Abraham and his sons as being literal.
In reference to Noah Jesus said:
Mat_24:37 For as were the days of Noah, so will be the coming of the Son of Man.
Mat_24:38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
It is clear here Jesus believed it to be literal.
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In reference to Moses Jesus said:
Mar_12:26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
Which is another name for the Torah. This certainly indicates Moses authorship and of course we see Abraham and his sons as being literal.
Allow me to split hairs here. But you didn't cite anything about the flood in Gen. 1. Isn't that the point of the OP???
Neither did you demonstrate where Jesus says that Moses wrote Genesis. Though he used a common title "Book of Moses", he was quoting Exodus. Even if he is referring to Torah, that doesn't mean Moses wrote it. If all the people called it "Book of Moses" just as we call it Pentateuch, it doesn't really prove authorship. It just means Jesus used the common title for the 1st 5 books of the Bible that we call the Pentateuch. Jews called Torah and Book of Moses and Law. But I will grant you that this is closer than I thought you would get. I've not heard this used for Moses' authorship of Genesis. Not bad.
I'm not totally denying Moses' authorship of Genesis. I just think it is not so easily defended on the basis of "Jesus said it, I believe it" argument. Plus, we know many places in Genesis that experience redaction. So Genesis had other "writers" as well.
That still answers nothing about Jesus saying anything about creation as you argued earlier.mandym said:Noah and the flood are combined. You cannot have on literal and the other a myth. Let's not be silly here.
I think I said as much. But I'm not sure you addressed what I said. "Book of Moses" was an ancient title for the Law/Torah/Pentateuch. It doesn't prove anything other than the title ascribed authorship to Moses. Jesus used it as a title not a statement of authorship. But you are on a good track.The Book of Moses includes Genesis. You cannot say that Moses on wrote part of the Book of Moses in light of Jesus reference to it.
There is nuance here, I'm not denying that. But it is not a total denial. That is simply an overstatement. My nuance is that Jesus doesn't contend for a literal 6 day creation (at least not recorded in the gospel accounts). If that is a denial, then I think we need to start back at logic 101.Trying to nuance in this way is the same as trying to deny totally. It is a weak and illogical argument and has no real place in an honest discussion.
That still answers nothing about Jesus saying anything about creation as you argued earlier.
I think I said as much. But I'm not sure you addressed what I said. "Book of Moses" was an ancient title for the Law/Torah/Pentateuch. It doesn't prove anything other than the title ascribed authorship to Moses. Jesus used it as a title not a statement of authorship. But you are on a good track.
There is nuance here, I'm not denying that. But it is not a total denial.
That is simply an overstatement. My nuance is that Jesus doesn't contend for a literal 6 day creation (at least not recorded in the gospel accounts). If that is a denial, then I think we need to start back at logic 101.
However, if you want a place for honest discussion where subjects like authorship of Genesis is discusses beyond "weak and illogical argument," then I challenge you to read any modern evangelical (not fundie)
OT intro or survey that addresses this. Hill and Walton would be a good place to start. I doubt (though know I could very well be wrong) that you've really engaged this issue beyond a cursory level.
Authorship of the Torah as well as the OT books are greatly misunderstood in light of NT thinking of authorship.
OT was about editing and theological compilation as much as it was authorship. Many evangelical OT scholars would say that inspiration took place at the final product. Moses did not pen the final product, in their view.
Not that this really has much bearing on the OP. Creation account in Gen. 1-2: yes I believe it to be literal (closer to the Sailhamer view, though).
However, if you want a place for honest discussion where subjects like authorship of Genesis is discusses beyond "weak and illogical argument," then I challenge you to read any modern evangelical (not fundie) OT intro or survey that addresses this. Hill and Walton would be a good place to start. I doubt (though know I could very well be wrong) that you've really engaged this issue beyond a cursory level.