This is were I think you miss understood me. All about the flow of that group of Christians that I learned was not in Baptist schools but a Presbyterians, Calvinistic school which was almost anti Baptist. I was taught in my home church and in seminary that a Baptist couldn't be a true Calvinistic.
I'm not sure why you would have been taught that -- it is patently false. There are certainly Baptists who are solidly 5-point Calvinistic and more who hold to 4 points (and the point missing floats, never the same for all). In fact, at Southern Seminary, my alma matter, the cry of Calvinist is brought against us on a regular basis. We may not be able to be true "Presbyterians" but we can adopt a Calvinistic theological stance.
Now, can we talk to you about your pesky practice of having someone else speak for your infants in baptism? :smilewinkgrin:
The history of the Donatists, Waldenses, Cathars, Anabaptists and others shows that there had to be a following of Christ outside of the RCC. As Dr. Verduin points out even though there might not be a hundred percent conclusive, there is enough there to get a lot of facts, kind of like the Hittities use to be.
Also there is a lot about how the Reformers treated them, it was a shame.
I'm one that believes folks out of that camp had a rather big impact on this country.
I readily admit that there was a following of Christ that rejected many of the Catholic theological tenets, but they would not be seen as apart from the catholic (small "c") faith. None of us are. We all stem from one faith, and that is, fortunately or unfortunately, named "catholic" (general, all inclusive) as well as Christian, and "Followers of the Way" (the Biblical name for the earliest disciples).
More so, and problematic for all of us, is the fact that many of those sects had heretical views in some area or another. So far, though, there are not many sects or denominations that do not have a point here or there that is out of sorts with the Scriptures. I think we all do!
They did have an impact, but not through direct succession. Of all those groups the only one that can actually be traced to the same local and time as the earliest Baptists are the Ana-baptists (followers of Menno Simmons). They were both in Holland at the same time and place while John Smyth was exiled from England. There is a high level of surety that they had contact, but there is no documented record that states so explicitly.